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Strong's Concor­dance

Greek
G3956

Original: πᾶς
Transliteration: pas
Phonetic: pas
Thayer Definition:
  1. individually
    1. each, every, any, all, the whole, everyone, all things,everything
  2. collectively
    1. some of all types
Origin: including all the forms of declension
TDNT entry: 19:46,8
Part(s) of speech: Adjective
Strong's Definition: Including all the forms of declension; apparently a primary word; all, any, every, the whole: - all (manner of, means) alway (-s), any (one), X daily, + ever, every (one, way), as many as, + no (-thing), X throughly, whatsoever, whole, whosoever.
Occurrences in the (KJV) King James Version:
1
All (577x)
2
All Manner (2x)
3
4
All Men (2x)
5
All Points (1x)
6
All That (1x)
8
All Them (1x)
9
All These (1x)
10
All They (1x)
11
All Things (109x)
12
Always (1x)
13
Among (1x)
14
15
Any (7x)
16
Any Thing (2x)
17
As Many As (1x)
18
At All (1x)
19
Every (92x)
20
Every Man (4x)
21
Every One (9x)
22
23
Every Side (2x)
24
25
26
In All (6x)
27
28
29
Let Every (1x)
30
Made (1x)
31
No (3x)
32
Nothing (1x)
33
Of All (37x)
34
35
36
Of Every (7x)
37
38
39
Over All (1x)
40
Than All (1x)
41
That All (2x)
42
The Whole (9x)
43
Them All (5x)
44
They All (3x)
45
46
47
Things (1x)
48
To All (22x)
49
To Every (3x)
50
51
52
Unto All (8x)
53
54
Were All (1x)
55
Whatsoever (1x)
56
Whole (2x)
57
Whosoever (16x)
59
With All (1x)
60
61
With Every (1x)
All Occurrences
And all flesh shall see the salvation of God.
And now also the axe is laid unto the root of the trees: every tree therefore which bringeth not forth good fruit is hewn down, and cast into the fire.
And as the people were in expectation, and all men mused in their hearts of John, whether he were the Christ, or not;
But Herod the tetrarch, being reproved by him for Herodias his brother Philip’s wife, and for all the evils which Herod had done,
Added yet this above all, that he shut up John in prison.
And the devil, taking him up into an high mountain, shewed unto him all the kingdoms of the world in a moment of time.
If thou therefore wilt worship me, all shall be thine.
And when the devil had ended all the temptation, he departed from him for a season.
And he taught in their synagogues, being glorified of all.
And he closed the book, and he gave it again to the minister, and sat down. And the eyes of all them that were in the synagogue were fastened on him.
And all bare him witness, and wondered at the gracious words which proceeded out of his mouth. And they said, Is not this Joseph’s son?
And all they in the synagogue, when they heard these things, were filled with wrath,
And they were all amazed, and spake among themselves, saying, What a word is this! for with authority and power he commandeth the unclean spirits, and they come out.
And the fame of him went out into every place of the country round about.
Now when the sun was setting, all they that had any sick with divers diseases brought them unto him; and he laid his hands on every one of them, and healed them.
For he was astonished, and all that were with him, at the draught of the fishes which they had taken:
And it came to pass on a certain day, as he was teaching, that there were Pharisees and doctors of the law sitting by, which were come out of every town of Galilee, and Judea, and Jerusalem: and the power of the Lord was present to heal them.
And looking round about upon them all, he said unto the man, Stretch forth thy hand. And he did so: and his hand was restored whole as the other.
And he came down with them, and stood in the plain, and the company of his disciples, and a great multitude of people out of all Judea and Jerusalem, and from the sea coast of Tyre and Sidon, which came to hear him, and to be healed of their diseases;
And the whole multitude sought to touch him: for there went virtue out of him, and healed them all.
Now when he had ended all his sayings in the audience of the people, he entered into Capernaum.
And this rumour of him went forth throughout all Judea, and throughout all the region round about.
And the disciples of John shewed him of all these things.
And all the people that heard him, and the publicans, justified God, being baptized with the baptism of John.
And it came to pass, that, when Jesus was returned, the people gladly received him: for they were all waiting for him.
And Jesus said, Who touched me? When all denied, Peter and they that were with him said, Master, the multitude throng thee and press thee, and sayest thou, Who touched me?
And when the woman saw that she was not hid, she came trembling, and falling down before him, she declared unto him before all the people for what cause she had touched him, and how she was healed immediately.
And all wept, and bewailed her: but he said, Weep not; she is not dead, but sleepeth.
And he put them all out, and took her by the hand, and called, saying, Maid, arise.
Then he called his twelve disciples together, and gave them power and authority over all devils, and to cure diseases.
Now Herod the tetrarch heard of all that was done by him: and he was perplexed, because that it was said of some, that John was risen from the dead;
But he said unto them, Give ye them to eat. And they said, We have no more but five loaves and two fishes; except we should go and buy meat for all this people.
And they did eat, and were all filled: and there was taken up of fragments that remained to them twelve baskets.

Brown-Driver-Brigg's Information

All of the original Hebrew and Aramaic words are arranged by the numbering system from Strong's Exhaustive Concordance of the Bible. In some cases more than one form of the word — such as the masculine and feminine forms of a noun — may be listed.

Each entry is a Hebrew word, unless it is designated as Aramaic. Immediately after each word is given its equivalent in English letters, according to a system of transliteration. Then follows the phonetic. Next follows the Brown-Driver-Briggs' Definitions given in English.

Then ensues a reference to the same word as found in Theological Wordbook of the Old Testament (TWOT), by R. Laird Harris, Gleason L. Archer, Jr., and Bruce K. Waltke. This section makes an association between the unique number used by TWOT with the Strong's number.

Thayers Information

All of the original Greek words are arranged by the numbering system from Strong's Exhaustive Concordance of the Bible. The Strong's numbering system arranges most Greek words by their alphabetical order. This renders reference easy without recourse to the Greek characters. In some cases more than one form of the word - such as the masculine, feminine, and neuter forms of a noun - may be listed.

Immediately after each word is given its exact equivalent in English letters, according to the system of transliteration laid down in the scheme here following. Then follows the phonetic. Next follows the Thayer's Definitions given in English.

Then ensues a reference to the same word as found in the ten-volume Theological Dictionary of the New Testament (TDNT), edited by Gerhard Kittel. Both volume and page numbers cite where the word may be found.

The presence of an asterisk indicates that the corresponding entry in the Theological Dictionary of the New Testament may appear in a different form than that displayed in Thayers' Greek Definitions.

Strong's Hebrew and Greek Dictionaries Information

Dictionaries of Hebrew and Greek Words taken from Strong's Exhaustive Concordance by James Strong, S.T.D., LL.D., 1890.


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