God's New Bible

Strong's Concor­dance

Greek
G3956

Original: πᾶς
Transliteration: pas
Phonetic: pas
Thayer Definition:
  1. individually
    1. each, every, any, all, the whole, everyone, all things,everything
  2. collectively
    1. some of all types
Origin: including all the forms of declension
TDNT entry: 19:46,8
Part(s) of speech: Adjective
Strong's Definition: Including all the forms of declension; apparently a primary word; all, any, every, the whole: - all (manner of, means) alway (-s), any (one), X daily, + ever, every (one, way), as many as, + no (-thing), X throughly, whatsoever, whole, whosoever.
Occurrences in the (KJV) King James Version:
1
All (577x)
2
All Manner (2x)
3
4
All Men (2x)
5
All Points (1x)
6
All That (1x)
8
All Them (1x)
9
All These (1x)
10
All They (1x)
11
All Things (109x)
12
Always (1x)
13
Among (1x)
14
15
Any (7x)
16
Any Thing (2x)
17
As Many As (1x)
18
At All (1x)
19
Every (92x)
20
Every Man (4x)
21
Every One (9x)
22
23
Every Side (2x)
24
25
26
In All (6x)
27
28
29
Let Every (1x)
30
Made (1x)
31
No (3x)
32
Nothing (1x)
33
Of All (37x)
34
35
36
Of Every (7x)
37
38
39
Over All (1x)
40
Than All (1x)
41
That All (2x)
42
The Whole (9x)
43
Them All (5x)
44
They All (3x)
45
46
47
Things (1x)
48
To All (22x)
49
To Every (3x)
50
51
52
Unto All (8x)
53
54
Were All (1x)
55
Whatsoever (1x)
56
Whole (2x)
57
Whosoever (16x)
59
With All (1x)
60
61
With Every (1x)
All Occurrences
Likewise, ye younger, submit yourselves unto the elder. Yea, all of you be subject one to another, and be clothed with humility: for God resisteth the proud, and giveth grace to the humble.
Casting all your care upon him; for he careth for you.
But the God of all grace, who hath called us unto his eternal glory by Christ Jesus, after that ye have suffered a while, make you perfect, stablish, strengthen, settle you.
Greet ye one another with a kiss of charity. Peace be with you all that are in Christ Jesus. Amen.
According as his divine power hath given unto us all things that pertain unto life and godliness, through the knowledge of him that hath called us to glory and virtue:
And beside this, giving all diligence, add to your faith virtue; and to virtue knowledge;
Knowing this first, that no prophecy of the scripture is of any private interpretation.
And saying, Where is the promise of his coming? for since the fathers fell asleep, all things continue as they were from the beginning of the creation.
The Lord is not slack concerning his promise, as some men count slackness; but is longsuffering to us-ward, not willing that any should perish, but that all should come to repentance.
Seeing then that all these things shall be dissolved, what manner of persons ought ye to be in all holy conversation and godliness,
As also in all his epistles, speaking in them of these things; in which are some things hard to be understood, which they that are unlearned and unstable wrest, as they do also the other scriptures, unto their own destruction.
But if we walk in the light, as he is in the light, we have fellowship one with another, and the blood of Jesus Christ his Son cleanseth us from all sin.
If we confess our sins, he is faithful and just to forgive us our sins, and to cleanse us from all unrighteousness.
For all that is in the world, the lust of the flesh, and the lust of the eyes, and the pride of life, is not of the Father, but is of the world.
They went out from us, but they were not of us; for if they had been of us, they would no doubt have continued with us: but they went out, that they might be made manifest that they were not all of us.
But ye have an unction from the Holy One, and ye know all things.
Whosoever denieth the Son, the same hath not the Father: [but]he that acknowledgeth the Son hath the Father also.
But the anointing which ye have received of him abideth in you, and ye need not that any man teach you: but as the same anointing teacheth you of all things, and is truth, and is no lie, and even as it hath taught you, ye shall abide in him.
If ye know that he is righteous, ye know that every one that doeth righteousness is born of him.
And every man that hath this hope in him purifieth himself, even as he is pure.
Whosoever committeth sin transgresseth also the law: for sin is the transgression of the law.
Whosoever abideth in him sinneth not: whosoever sinneth hath not seen him, neither known him.
Whosoever is born of God doth not commit sin; for his seed remaineth in him: and he cannot sin, because he is born of God.
In this the children of God are manifest, and the children of the devil: whosoever doeth not righteousness is not of God, neither he that loveth not his brother.
Whosoever hateth his brother is a murderer: and ye know that no murderer hath eternal life abiding in him.
For if our heart condemn us, God is greater than our heart, and knoweth all things.
Beloved, believe not every spirit, but try the spirits whether they are of God: because many false prophets are gone out into the world.
Hereby know ye the Spirit of God: Every spirit that confesseth that Jesus Christ is come in the flesh is of God:
And every spirit that confesseth not that Jesus Christ is come in the flesh is not of God: and this is that spirit of antichrist, whereof ye have heard that it should come; and even now already is it in the world.
Beloved, let us love one another: for love is of God; and every one that loveth is born of God, and knoweth God.
Whosoever believeth that Jesus is the Christ is born of God: and every one that loveth him that begat loveth him also that is begotten of him.
All unrighteousness is sin: and there is a sin not unto death.
We know that whosoever is born of God sinneth not; but he that is begotten of God keepeth himself, and that wicked one toucheth him not.

Brown-Driver-Brigg's Information

All of the original Hebrew and Aramaic words are arranged by the numbering system from Strong's Exhaustive Concordance of the Bible. In some cases more than one form of the word — such as the masculine and feminine forms of a noun — may be listed.

Each entry is a Hebrew word, unless it is designated as Aramaic. Immediately after each word is given its equivalent in English letters, according to a system of transliteration. Then follows the phonetic. Next follows the Brown-Driver-Briggs' Definitions given in English.

Then ensues a reference to the same word as found in Theological Wordbook of the Old Testament (TWOT), by R. Laird Harris, Gleason L. Archer, Jr., and Bruce K. Waltke. This section makes an association between the unique number used by TWOT with the Strong's number.

Thayers Information

All of the original Greek words are arranged by the numbering system from Strong's Exhaustive Concordance of the Bible. The Strong's numbering system arranges most Greek words by their alphabetical order. This renders reference easy without recourse to the Greek characters. In some cases more than one form of the word - such as the masculine, feminine, and neuter forms of a noun - may be listed.

Immediately after each word is given its exact equivalent in English letters, according to the system of transliteration laid down in the scheme here following. Then follows the phonetic. Next follows the Thayer's Definitions given in English.

Then ensues a reference to the same word as found in the ten-volume Theological Dictionary of the New Testament (TDNT), edited by Gerhard Kittel. Both volume and page numbers cite where the word may be found.

The presence of an asterisk indicates that the corresponding entry in the Theological Dictionary of the New Testament may appear in a different form than that displayed in Thayers' Greek Definitions.

Strong's Hebrew and Greek Dictionaries Information

Dictionaries of Hebrew and Greek Words taken from Strong's Exhaustive Concordance by James Strong, S.T.D., LL.D., 1890.


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