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Strong's Concor­dance

Greek
G3956

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Original: πᾶς
Transliteration: pas
Phonetic: pas
Thayer Definition:
  1. individually
    1. each, every, any, all, the whole, everyone, all things,everything
  2. collectively
    1. some of all types
Origin: including all the forms of declension
TDNT entry: 19:46,8
Part(s) of speech: Adjective
Strong's Definition: Including all the forms of declension; apparently a primary word; all, any, every, the whole: - all (manner of, means) alway (-s), any (one), X daily, + ever, every (one, way), as many as, + no (-thing), X throughly, whatsoever, whole, whosoever.
Occurrences in the (KJV) King James Version:
All Occurrences (989x)
1
All (577x)
2
All Manner (2x)
3
All Manner Of (6x)
4
All Men (2x)
5
All Points (1x)
6
All That (1x)
7
All The Things (2x)
8
All Them (1x)
9
All These (1x)
10
All They (1x)
11
All Things (109x)
12
Always (1x)
13
Among (1x)
14
And They All (1x)
15
Any (7x)
16
Any Thing (2x)
17
As Many As (1x)
18
At All (1x)
19
Every (92x)
20
Every Man (4x)
21
Every One (9x)
22
Every One’s (1x)
23
Every Side (2x)
24
Every Thing (6x)
25
Every Where (1x)
26
In All (6x)
27
In All Things (3x)
28
Let All Things (1x)
29
Let Every (1x)
30
Made (1x)
31
No (3x)
32
Nothing (1x)
33
Of All (37x)
34
Of All Them (1x)
35
Of All Things (6x)
36
Of Every (7x)
37
Of Them All (1x)
38
Of Whatsoever (1x)
39
Over All (1x)
40
Than All (1x)
41
That All (2x)
42
The Whole (9x)
43
Them All (5x)
44
They All (3x)
45
They Are All (1x)
46
They Were All (1x)
47
Things (1x)
48
To All (22x)
49
To Every (3x)
50
To Every Man (3x)
51
To Every One (3x)
52
Unto All (8x)
53
Unto Every Man (1x)
54
Were All (1x)
55
Whatsoever (1x)
56
Whole (2x)
57
Whosoever (16x)
58
Whosoever Thou Art (1x)
59
With All (1x)
60
With All Manner (1x)
61
With Every (1x)
All Occurrences
Acts 28:31
Preaching the kingdom of God, and teaching those things which concern the Lord Jesus Christ, with all confidence, no man forbidding him.
Romans 1:5
By whom we have received grace and apostleship, for obedience to the faith among all nations, for his name:
Romans 1:7
To all that be in Rome, beloved of God, called to be saints: Grace to you and peace from God our Father, and the Lord Jesus Christ.
Romans 1:8
First, I thank my God through Jesus Christ for you all, that your faith is spoken of throughout the whole world.
Romans 1:16
For I am not ashamed of the gospel of Christ: for it is the power of God unto salvation to every one that believeth; to the Jew first, and also to the Greek.
Romans 1:18
For the wrath of God is revealed from heaven against all ungodliness and unrighteousness of men, who hold the truth in unrighteousness;
Romans 1:29
Being filled with all unrighteousness, fornication, wickedness, covetousness, maliciousness; full of envy, murder, debate, deceit, malignity; whisperers,
Romans 2:1
Therefore thou art inexcusable, O man, whosoever thou art that judgest: for wherein thou judgest another, thou condemnest thyself; for thou that judgest doest the same things.
Romans 2:9
Tribulation and anguish, upon every soul of man that doeth evil, of the Jew first, and also of the Gentile;
Romans 2:10
But glory, honour, and peace, to every man that worketh good, to the Jew first, and also to the Gentile:
Romans 3:2
Much every way: chiefly, because that unto them were committed the oracles of God.
Romans 3:4
God forbid: yea, let God be true, but every man a liar; as it is written, That thou mightest be justified in thy sayings, and mightest overcome when thou art judged.
Romans 3:9
What then? are we better than they? No, in no wise: for we have before proved both Jews and Gentiles, that they are all under sin;
Romans 3:12
They are all gone out of the way, they are together become unprofitable; there is none that doeth good, no, not one.
Romans 3:19
Now we know that what things soever the law saith, it saith to them who are under the law: that every mouth may be stopped, and all the world may become guilty before God.
Romans 3:22
Even the righteousness of God which is by faith of Jesus Christ unto all and upon all them that believe: for there is no difference:
Romans 3:23
For all have sinned, and come short of the glory of God;
Romans 4:11
And he received the sign of circumcision, a seal of the righteousness of the faith which he had yet being uncircumcised: that he might be the father of all them that believe, though they be not circumcised; that righteousness might be imputed unto them also:
Romans 4:16
Therefore it is of faith, that it might be by grace; to the end the promise might be sure to all the seed; not to that only which is of the law, but to that also which is of the faith of Abraham; who is the father of us all,
Romans 5:12
Wherefore, as by one man sin entered into the world, and death by sin; and so death passed upon all men, for that all have sinned:
Romans 5:18
Therefore as by the offence of one judgment came upon all men to condemnation; even so by the righteousness of one the free gift came upon all men unto justification of life.
Romans 7:8
But sin, taking occasion by the commandment, wrought in me all manner of concupiscence. For without the law sin was dead.
Romans 8:22
For we know that the whole creation groaneth and travaileth in pain together until now.
Romans 8:28
And we know that all things work together for good to them that love God, to them who are the called according to his purpose.
Romans 8:32
He that spared not his own Son, but delivered him up for us all, how shall he not with him also freely give us all things?
Romans 8:37
Nay, in all these things we are more than conquerors through him that loved us.
Romans 9:5
Whose are the fathers, and of whom as concerning the flesh Christ came, who is over all, God blessed for ever. Amen.
Romans 9:6
Not as though the word of God hath taken none effect. For they are not all Israel, which are of Israel:
Romans 9:7
Neither, because they are the seed of Abraham, are they all children: but, In Isaac shall thy seed be called.
Romans 9:17
For the scripture saith unto Pharaoh, Even for this same purpose have I raised thee up, that I might shew my power in thee, and that my name might be declared throughout all the earth.
Romans 9:33
As it is written, Behold, I lay in Sion a stumblingstone and rock of offence: and whosoever believeth on him shall not be ashamed.
Romans 10:4
For Christ is the end of the law for righteousness to every one that believeth.
Romans 10:11
For the scripture saith, Whosoever believeth on him shall not be ashamed.

Brown-Driver-Brigg's Information

All of the original Hebrew and Aramaic words are arranged by the numbering system from Strong's Exhaustive Concordance of the Bible. In some cases more than one form of the word — such as the masculine and feminine forms of a noun — may be listed.

Each entry is a Hebrew word, unless it is designated as Aramaic. Immediately after each word is given its equivalent in English letters, according to a system of transliteration. Then follows the phonetic. Next follows the Brown-Driver-Briggs' Definitions given in English.

Then ensues a reference to the same word as found in Theological Wordbook of the Old Testament (TWOT), by R. Laird Harris, Gleason L. Archer, Jr., and Bruce K. Waltke. This section makes an association between the unique number used by TWOT with the Strong's number.

Thayers Information

All of the original Greek words are arranged by the numbering system from Strong's Exhaustive Concordance of the Bible. The Strong's numbering system arranges most Greek words by their alphabetical order. This renders reference easy without recourse to the Greek characters. In some cases more than one form of the word - such as the masculine, feminine, and neuter forms of a noun - may be listed.

Immediately after each word is given its exact equivalent in English letters, according to the system of transliteration laid down in the scheme here following. Then follows the phonetic. Next follows the Thayer's Definitions given in English.

Then ensues a reference to the same word as found in the ten-volume Theological Dictionary of the New Testament (TDNT), edited by Gerhard Kittel. Both volume and page numbers cite where the word may be found.

The presence of an asterisk indicates that the corresponding entry in the Theological Dictionary of the New Testament may appear in a different form than that displayed in Thayers' Greek Definitions.

Strong's Hebrew and Greek Dictionaries Information

Dictionaries of Hebrew and Greek Words taken from Strong's Exhaustive Concordance by James Strong, S.T.D., LL.D., 1890.

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