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Strong's Concor­dance

Greek
G3825

Original: πάλιν
Transliteration: palin
Phonetic: pal'-in
Thayer Definition:
  1. anew, again
    1. renewal or repetition of the action
    2. again, anew
  2. again, i.e. further, moreover
  3. in turn, on the other hand
Origin: probably from the same as G3823 (through the idea of oscillatory repetition)
Part(s) of speech: Adverb
Strong's Definition: Probably from the same as G3823 (through the idea of oscillatory repetition); (adverbially) anew, that is, (of place) back, (of time) once more, or (conjugationally) furthermore or on the other hand: - again.
Occurrences in the (KJV) King James Version:
1
Again (120x)
2
Occurrences of "Again"
This is again the second miracle that Jesus did, when he was come out of Judea into Galilee.
When Jesus therefore perceived that they would come and take him by force, to make him a king, he departed again into a mountain himself alone.
And early in the morning he came again into the temple, and all the people came unto him; and he sat down, and taught them.
And again he stooped down, and wrote on the ground.
Then spake Jesus again unto them, saying, I am the light of the world: he that followeth me shall not walk in darkness, but shall have the light of life.
Then said Jesus again unto them, I go my way, and ye shall seek me, and shall die in your sins: whither I go, ye cannot come.
Then again the Pharisees also asked him how he had received his sight. He said unto them, He put clay upon mine eyes, and I washed, and do see.
They say unto the blind man again, What sayest thou of him, that he hath opened thine eyes? He said, He is a prophet.
Then said they to him again, What did he to thee? how opened he thine eyes?
He answered them, I have told you already, and ye did not hear: wherefore would ye hear it again? will ye also be his disciples?
Then said Jesus unto them again, Verily, verily, I say unto you, I am the door of the sheep.
There was a division therefore again among the Jews for these sayings.
Then the Jews took up stones again to stone him.
Therefore they sought again to take him: but he escaped out of their hand,
And went away again beyond Jordan into the place where John at first baptized; and there he abode.
His disciples say unto him, Master, the Jews of late sought to stone thee; and goest thou thither again?
Jesus therefore again groaning in himself cometh to the grave. It was a cave, and a stone lay upon it.
Philip cometh and telleth Andrew: and again Andrew and Philip tell Jesus.
Father, glorify thy name. Then came there a voice from heaven, saying, I have both glorified it, and will glorify it again.
Therefore they could not believe, because that Esaias said again,
So after he had washed their feet, and had taken his garments, and was set down again, he said unto them, Know ye what I have done to you?
Then said some of his disciples among themselves, What is this that he saith unto us, A little while, and ye shall not see me: and again, a little while, and ye shall see me: and, Because I go to the Father?
Then asked he them again, Whom seek ye? And they said, Jesus of Nazareth.
Peter then denied again: and immediately the cock crew.
Then Pilate entered into the judgment hall again, and called Jesus, and said unto him, Art thou the King of the Jews?
Pilate saith unto him, What is truth? And when he had said this, he went out again unto the Jews, and saith unto them, I find in him no fault at all.
Then cried they all again, saying, Not this man, but Barabbas. Now Barabbas was a robber.
Pilate therefore went forth again, and saith unto them, Behold, I bring him forth to you, that ye may know that I find no fault in him.
And went again into the judgment hall, and saith unto Jesus, Whence art thou? But Jesus gave him no answer.
And again another scripture saith, They shall look on him whom they pierced.
Then the disciples went away again unto their own home.
Then said Jesus to them again, Peace be unto you: as my Father hath sent me, even so send I you.
And after eight days again his disciples were within, and Thomas with them: then came Jesus, the doors being shut, and stood in the midst, and said, Peace be unto you.

Brown-Driver-Brigg's Information

All of the original Hebrew and Aramaic words are arranged by the numbering system from Strong's Exhaustive Concordance of the Bible. In some cases more than one form of the word — such as the masculine and feminine forms of a noun — may be listed.

Each entry is a Hebrew word, unless it is designated as Aramaic. Immediately after each word is given its equivalent in English letters, according to a system of transliteration. Then follows the phonetic. Next follows the Brown-Driver-Briggs' Definitions given in English.

Then ensues a reference to the same word as found in Theological Wordbook of the Old Testament (TWOT), by R. Laird Harris, Gleason L. Archer, Jr., and Bruce K. Waltke. This section makes an association between the unique number used by TWOT with the Strong's number.

Thayers Information

All of the original Greek words are arranged by the numbering system from Strong's Exhaustive Concordance of the Bible. The Strong's numbering system arranges most Greek words by their alphabetical order. This renders reference easy without recourse to the Greek characters. In some cases more than one form of the word - such as the masculine, feminine, and neuter forms of a noun - may be listed.

Immediately after each word is given its exact equivalent in English letters, according to the system of transliteration laid down in the scheme here following. Then follows the phonetic. Next follows the Thayer's Definitions given in English.

Then ensues a reference to the same word as found in the ten-volume Theological Dictionary of the New Testament (TDNT), edited by Gerhard Kittel. Both volume and page numbers cite where the word may be found.

The presence of an asterisk indicates that the corresponding entry in the Theological Dictionary of the New Testament may appear in a different form than that displayed in Thayers' Greek Definitions.

Strong's Hebrew and Greek Dictionaries Information

Dictionaries of Hebrew and Greek Words taken from Strong's Exhaustive Concordance by James Strong, S.T.D., LL.D., 1890.


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