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Strong's Concor­dance

Greek
G3778

Original: οὗτος οὗτοι αὕτη αὕται
Transliteration: houtos houtoi haute hautai (houtos houtoi hautē hautai)
Phonetic: hoo'-tos
Thayer Definition:
  1. this, these, etc.
Origin: from the article G3588 and G846
Strong's Definition: Including the nominative masculine plural (second form), nominative feminine signular (third form), and the nominate feminine plural, (fourth form). From the article G3588 and G846; the he (she or it), that is, this or that (often with the article repeated): - he (it was that), hereof, it, she, such as, the same, these, they, this (man, same, woman), which, who.
Occurrences in the (KJV) King James Version:
All Occurrences (1001x)
2
Because (1x)
3
Day (1x)
4
For This (1x)
5
Hath This (3x)
6
He (26x)
7
Her (1x)
8
Hereby (2x)
9
Herein (2x)
10
Hereof (1x)
11
Hereunto (1x)
12
Him (19x)
13
In So (1x)
14
In This (2x)
15
It (10x)
16
17
Man (1x)
18
Manner (1x)
19
Of Such (1x)
20
21
Of These (3x)
22
23
Of This (27x)
24
25
Partly (2x)
26
Purpose (2x)
27
28
She (6x)
29
So (4x)
30
Such (5x)
31
32
Than These (1x)
33
That (51x)
34
That He (1x)
35
36
That Man (1x)
37
38
That These (1x)
39
That Thing (1x)
40
That This (2x)
41
The Same (23x)
42
44
The Things (2x)
45
Their (1x)
46
Them (11x)
47
Themselves (1x)
48
49
Therefore (2x)
50
Therein (1x)
51
Thereunto (1x)
52
Therewith (2x)
53
These (108x)
54
55
56
These Things (126x)
57
58
They (7x)
59
Thing (1x)
60
Things (2x)
61
This (409x)
62
This Cause (9x)
63
This End (2x)
64
This Is (1x)
65
This Man (23x)
66
67
68
This Same (2x)
69
This Sort (1x)
70
This Thing (5x)
71
This Woman (1x)
72
Those (8x)
73
74
Thus (19x)
75
To Him (2x)
76
To This (3x)
77
Unto One (1x)
78
Unto This (3x)
79
Upon These (1x)
80
81
When (1x)
82
83
When This (1x)
84
Wherefore (2x)
85
Which (1x)
86
Who (1x)
87
With Them (1x)
88
With These (2x)
All Occurrences
He spake also this parable; A certain man had a fig tree planted in his vineyard; and he came and sought fruit thereon, and found none.
And the ruler of the synagogue answered with indignation, because that Jesus had healed on the sabbath day, and said unto the people, There are six days in which men ought to work: in them therefore come and be healed, and not on the sabbath day.
And when he had said these things, all his adversaries were ashamed: and all the people rejoiced for all the glorious things that were done by him.
And they could not answer him again to these things.
And when one of them that sat at meat with him heard these things, he said unto him, Blessed is he that shall eat bread in the kingdom of God.
And the Pharisees and scribes murmured, saying, This man receiveth sinners, and eateth with them.
And he spake this parable unto them, saying,
And the Pharisees also, who were covetous, heard all these things: and they derided him.
And he spake this parable unto certain which trusted in themselves that they were righteous, and despised others:
And he said, All these have I kept from my youth up.
Now when Jesus heard these things, he said unto him, Yet lackest thou one thing: sell all that thou hast, and distribute unto the poor, and thou shalt have treasure in heaven: and come, follow me.
And when he heard this, he was very sorrowful: for he was very rich.
And they understood none of these things: and this saying was hid from them, neither knew they the things which were spoken.
And hearing the multitude pass by, he asked what it meant.
And, behold, there was a man named Zaccheus, which was the chief among the publicans, and he was rich.
And as they heard these things, he added and spake a parable, because he was nigh to Jerusalem, and because they thought that the kingdom of God should immediately appear.
And when he had thus spoken, he went before, ascending up to Jerusalem.
And spake unto him, saying, Tell us, by what authority doest thou these things? or who is he that gave thee this authority?
Then began he to speak to the people this parable; A certain man planted a vineyard, and let it forth to husbandmen, and went into a far country for a long time.
And the chief priests and the scribes the same hour sought to lay hands on him; and they feared the people: for they perceived that he had spoken this parable against them.
Saying, Master, Moses wrote unto us, If any man’s brother die, having a wife, and he die without children, that his brother should take his wife, and raise up seed unto his brother.
And the second took her to wife, and he died childless.
And they asked him, saying, Master, but when shall these things be? and what sign will there be when these things shall come to pass?
And they began to enquire among themselves, which of them it was that should do this thing.
But a certain maid beheld him as he sat by the fire, and earnestly looked upon him, and said, This man was also with him.
And about the space of one hour after another confidently affirmed, saying, Of a truth this fellow also was with him: for he is a Galilean.
And they began to accuse him, saying, We found this fellow perverting the nation, and forbidding to give tribute to Cesar, saying that he himself is Christ a King.
Then said Pilate to the chief priests and to the people, I find no fault in this man.
And as soon as he knew that he belonged unto Herod’s jurisdiction, he sent him to Herod, who himself also was at Jerusalem at that time.
Said unto them, Ye have brought this man unto me, as one that perverteth the people: and, behold, I, having examined him before you, have found no fault in this man touching those things whereof ye accuse him:
And they cried out all at once, saying, Away with this man, and release unto us Barabbas:
And he said unto them the third time, Why, what evil hath he done? I have found no cause of death in him: I will therefore chastise him, and let him go.
And the people stood beholding. And the rulers also with them derided him, saying, He saved others; let him save himself, if he be Christ, the chosen of God.

Brown-Driver-Brigg's Information

All of the original Hebrew and Aramaic words are arranged by the numbering system from Strong's Exhaustive Concordance of the Bible. In some cases more than one form of the word — such as the masculine and feminine forms of a noun — may be listed.

Each entry is a Hebrew word, unless it is designated as Aramaic. Immediately after each word is given its equivalent in English letters, according to a system of transliteration. Then follows the phonetic. Next follows the Brown-Driver-Briggs' Definitions given in English.

Then ensues a reference to the same word as found in Theological Wordbook of the Old Testament (TWOT), by R. Laird Harris, Gleason L. Archer, Jr., and Bruce K. Waltke. This section makes an association between the unique number used by TWOT with the Strong's number.

Thayers Information

All of the original Greek words are arranged by the numbering system from Strong's Exhaustive Concordance of the Bible. The Strong's numbering system arranges most Greek words by their alphabetical order. This renders reference easy without recourse to the Greek characters. In some cases more than one form of the word - such as the masculine, feminine, and neuter forms of a noun - may be listed.

Immediately after each word is given its exact equivalent in English letters, according to the system of transliteration laid down in the scheme here following. Then follows the phonetic. Next follows the Thayer's Definitions given in English.

Then ensues a reference to the same word as found in the ten-volume Theological Dictionary of the New Testament (TDNT), edited by Gerhard Kittel. Both volume and page numbers cite where the word may be found.

The presence of an asterisk indicates that the corresponding entry in the Theological Dictionary of the New Testament may appear in a different form than that displayed in Thayers' Greek Definitions.

Strong's Hebrew and Greek Dictionaries Information

Dictionaries of Hebrew and Greek Words taken from Strong's Exhaustive Concordance by James Strong, S.T.D., LL.D., 1890.


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