God's New Bible

Strong's Concor­dance

Greek
G3778

Original: οὗτος οὗτοι αὕτη αὕται
Transliteration: houtos houtoi haute hautai (houtos houtoi hautē hautai)
Phonetic: hoo'-tos
Thayer Definition:
  1. this, these, etc.
Origin: from the article G3588 and G846
Strong's Definition: Including the nominative masculine plural (second form), nominative feminine signular (third form), and the nominate feminine plural, (fourth form). From the article G3588 and G846; the he (she or it), that is, this or that (often with the article repeated): - he (it was that), hereof, it, she, such as, the same, these, they, this (man, same, woman), which, who.
Occurrences in the (KJV) King James Version:
All Occurrences (1001x)
2
Because (1x)
3
Day (1x)
4
For This (1x)
5
Hath This (3x)
6
He (26x)
7
Her (1x)
8
Hereby (2x)
9
Herein (2x)
10
Hereof (1x)
11
Hereunto (1x)
12
Him (19x)
13
In So (1x)
14
In This (2x)
15
It (10x)
16
17
Man (1x)
18
Manner (1x)
19
Of Such (1x)
20
21
Of These (3x)
22
23
Of This (27x)
24
25
Partly (2x)
26
Purpose (2x)
27
28
She (6x)
29
So (4x)
30
Such (5x)
31
32
Than These (1x)
33
That (51x)
34
That He (1x)
35
36
That Man (1x)
37
38
That These (1x)
39
That Thing (1x)
40
That This (2x)
41
The Same (23x)
42
44
The Things (2x)
45
Their (1x)
46
Them (11x)
47
Themselves (1x)
48
49
Therefore (2x)
50
Therein (1x)
51
Thereunto (1x)
52
Therewith (2x)
53
These (108x)
54
55
56
These Things (126x)
57
58
They (7x)
59
Thing (1x)
60
Things (2x)
61
This (409x)
62
This Cause (9x)
63
This End (2x)
64
This Is (1x)
65
This Man (23x)
66
67
68
This Same (2x)
69
This Sort (1x)
70
This Thing (5x)
71
This Woman (1x)
72
Those (8x)
73
74
Thus (19x)
75
To Him (2x)
76
To This (3x)
77
Unto One (1x)
78
Unto This (3x)
79
Upon These (1x)
80
81
When (1x)
82
83
When This (1x)
84
Wherefore (2x)
85
Which (1x)
86
Who (1x)
87
With Them (1x)
88
With These (2x)
All Occurrences
But if any man love God, the same is known of him.
But take heed lest by any means this liberty of yours become a stumblingblock to them that are weak.
Mine answer to them that do examine me is this,
Say I these things as a man? or saith not the law the same also?
If others be partakers of this power over you, are not we rather? Nevertheless we have not used this power; but suffer all things, lest we should hinder the gospel of Christ.
But I have used none of these things: neither have I written these things, that it should be so done unto me: for it were better for me to die, than that any man should make my glorying void.
For if I do this thing willingly, I have a reward: but if against my will, a dispensation of the gospel is committed unto me.
And this I do for the gospel’s sake, that I might be partaker thereof with you.
Now these things were our examples, to the intent we should not lust after evil things, as they also lusted.
Now all these things happened unto them for ensamples: and they are written for our admonition, upon whom the ends of the world are come.
But if any man say unto you, This is offered in sacrifice unto idols, eat not for his sake that shewed it, and for conscience sake: for the earth is the Lord’s, and the fulness thereof:
For this cause ought the woman to have power on her head because of the angels.
Now in this that I declare unto you I praise you not, that ye come together not for the better, but for the worse.
What? have ye not houses to eat and to drink in? or despise ye the church of God, and shame them that have not? What shall I say to you? shall I praise you in this? I praise you not.
For as often as ye eat this bread, and drink this cup, ye do shew the Lord’s death till he come.
Wherefore whosoever shall eat this bread, and drink this cup of the Lord, unworthily, shall be guilty of the body and blood of the Lord.
For this cause many are weak and sickly among you, and many sleep.
But all these worketh that one and the selfsame Spirit, dividing to every man severally as he will.
If the foot shall say, Because I am not the hand, I am not of the body; is it therefore not of the body?
And if the ear shall say, Because I am not the eye, I am not of the body; is it therefore not of the body?
And those members of the body, which we think to be less honourable, upon these we bestow more abundant honour; and our uncomely parts have more abundant comeliness.
And now abideth faith, hope, charity, these three; but the greatest of these is charity.
In the law it is written, With men of other tongues and other lips will I speak unto this people; and yet for all that will they not hear me, saith the Lord.
If in this life only we have hope in Christ, we are of all men most miserable.
Now this I say, brethren, that flesh and blood cannot inherit the kingdom of God; neither doth corruption inherit incorruption.
For this corruptible must put on incorruption, and this mortal must put on immortality.
So when this corruptible shall have put on incorruption, and this mortal shall have put on immortality, then shall be brought to pass the saying that is written, Death is swallowed up in victory.
And when I come, whomsoever ye shall approve by your letters, them will I send to bring your liberality unto Jerusalem.
I am glad of the coming of Stephanas and Fortunatus and Achaicus: for that which was lacking on your part they have supplied.
For our rejoicing is this, the testimony of our conscience, that in simplicity and godly sincerity, not with fleshly wisdom, but by the grace of God, we have had our conversation in the world, and more abundantly to you-ward.
And in this confidence I was minded to come unto you before, that ye might have a second benefit;
When I therefore was thus minded, did I use lightness? or the things that I purpose, do I purpose according to the flesh, that with me there should be yea yea, and nay nay?
But I determined this with myself, that I would not come again to you in heaviness.

Brown-Driver-Brigg's Information

All of the original Hebrew and Aramaic words are arranged by the numbering system from Strong's Exhaustive Concordance of the Bible. In some cases more than one form of the word — such as the masculine and feminine forms of a noun — may be listed.

Each entry is a Hebrew word, unless it is designated as Aramaic. Immediately after each word is given its equivalent in English letters, according to a system of transliteration. Then follows the phonetic. Next follows the Brown-Driver-Briggs' Definitions given in English.

Then ensues a reference to the same word as found in Theological Wordbook of the Old Testament (TWOT), by R. Laird Harris, Gleason L. Archer, Jr., and Bruce K. Waltke. This section makes an association between the unique number used by TWOT with the Strong's number.

Thayers Information

All of the original Greek words are arranged by the numbering system from Strong's Exhaustive Concordance of the Bible. The Strong's numbering system arranges most Greek words by their alphabetical order. This renders reference easy without recourse to the Greek characters. In some cases more than one form of the word - such as the masculine, feminine, and neuter forms of a noun - may be listed.

Immediately after each word is given its exact equivalent in English letters, according to the system of transliteration laid down in the scheme here following. Then follows the phonetic. Next follows the Thayer's Definitions given in English.

Then ensues a reference to the same word as found in the ten-volume Theological Dictionary of the New Testament (TDNT), edited by Gerhard Kittel. Both volume and page numbers cite where the word may be found.

The presence of an asterisk indicates that the corresponding entry in the Theological Dictionary of the New Testament may appear in a different form than that displayed in Thayers' Greek Definitions.

Strong's Hebrew and Greek Dictionaries Information

Dictionaries of Hebrew and Greek Words taken from Strong's Exhaustive Concordance by James Strong, S.T.D., LL.D., 1890.


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