God's New Bible

Strong's Concor­dance

Greek
G3778

Original: οὗτος οὗτοι αὕτη αὕται
Transliteration: houtos houtoi haute hautai (houtos houtoi hautē hautai)
Phonetic: hoo'-tos
Thayer Definition:
  1. this, these, etc.
Origin: from the article G3588 and G846
Strong's Definition: Including the nominative masculine plural (second form), nominative feminine signular (third form), and the nominate feminine plural, (fourth form). From the article G3588 and G846; the he (she or it), that is, this or that (often with the article repeated): - he (it was that), hereof, it, she, such as, the same, these, they, this (man, same, woman), which, who.
Occurrences in the (KJV) King James Version:
All Occurrences (1001x)
2
Because (1x)
3
Day (1x)
4
For This (1x)
5
Hath This (3x)
6
He (26x)
7
Her (1x)
8
Hereby (2x)
9
Herein (2x)
10
Hereof (1x)
11
Hereunto (1x)
12
Him (19x)
13
In So (1x)
14
In This (2x)
15
It (10x)
16
17
Man (1x)
18
Manner (1x)
19
Of Such (1x)
20
21
Of These (3x)
22
23
Of This (27x)
24
25
Partly (2x)
26
Purpose (2x)
27
28
She (6x)
29
So (4x)
30
Such (5x)
31
32
Than These (1x)
33
That (51x)
34
That He (1x)
35
36
That Man (1x)
37
38
That These (1x)
39
That Thing (1x)
40
That This (2x)
41
The Same (23x)
42
44
The Things (2x)
45
Their (1x)
46
Them (11x)
47
Themselves (1x)
48
49
Therefore (2x)
50
Therein (1x)
51
Thereunto (1x)
52
Therewith (2x)
53
These (108x)
54
55
56
These Things (126x)
57
58
They (7x)
59
Thing (1x)
60
Things (2x)
61
This (409x)
62
This Cause (9x)
63
This End (2x)
64
This Is (1x)
65
This Man (23x)
66
67
68
This Same (2x)
69
This Sort (1x)
70
This Thing (5x)
71
This Woman (1x)
72
Those (8x)
73
74
Thus (19x)
75
To Him (2x)
76
To This (3x)
77
Unto One (1x)
78
Unto This (3x)
79
Upon These (1x)
80
81
When (1x)
82
83
When This (1x)
84
Wherefore (2x)
85
Which (1x)
86
Who (1x)
87
With Them (1x)
88
With These (2x)
All Occurrences
For he that in these things serveth Christ is acceptable to God, and approved of men.
And that the Gentiles might glorify God for his mercy; as it is written, For this cause I will confess to thee among the Gentiles, and sing unto thy name.
But now having no more place in these parts, and having a great desire these many years to come unto you;
When therefore I have performed this, and have sealed to them this fruit, I will come by you into Spain.
That ye receive her in the Lord, as becometh saints, and that ye assist her in whatsoever business she hath need of you: for she hath been a succourer of many, and of myself also.
Now this I say, that every one of you saith, I am of Paul; and I of Apollos; and I of Cephas; and I of Christ.
Where is the wise? where is the scribe? where is the disputer of this world? hath not God made foolish the wisdom of this world?
For I determined not to know any thing among you, save Jesus Christ, and him crucified.
Howbeit we speak wisdom among them that are perfect: yet not the wisdom of this world, nor of the princes of this world, that come to nought:
Which none of the princes of this world knew: for had they known it, they would not have crucified the Lord of glory.
Now if any man build upon this foundation gold, silver, precious stones, wood, hay, stubble;
If any man defile the temple of God, him shall God destroy; for the temple of God is holy, which temple ye are.
Let no man deceive himself. If any man among you seemeth to be wise in this world, let him become a fool, that he may be wise.
For the wisdom of this world is foolishness with God. For it is written, He taketh the wise in their own craftiness.
For I know nothing by myself; yet am I not hereby justified: but he that judgeth me is the Lord.
And these things, brethren, I have in a figure transferred to myself and to Apollos for your sakes; that ye might learn in us not to think of men above that which is written, that no one of you be puffed up for one against another.
I write not these things to shame you, but as my beloved sons I warn you.
For this cause have I sent unto you Timotheus, who is my beloved son, and faithful in the Lord, who shall bring you into remembrance of my ways which be in Christ, as I teach every where in every church.
And ye are puffed up, and have not rather mourned, that he that hath done this deed might be taken away from among you.
For I verily, as absent in body, but present in spirit, have judged already, as though I were present, concerning him that hath so done this deed,
Yet not altogether with the fornicators of this world, or with the covetous, or extortioners, or with idolaters; for then must ye needs go out of the world.
If then ye have judgments of things pertaining to this life, set them to judge who are least esteemed in the church.
But brother goeth to law with brother, and that before the unbelievers.
Nay, ye do wrong, and defraud, and that your brethren.
And such were some of you: but ye are washed, but ye are sanctified, but ye are justified in the name of the Lord Jesus, and by the Spirit of our God.
Meats for the belly, and the belly for meats: but God shall destroy both it and them. Now the body is not for fornication, but for the Lord; and the Lord for the body.
But I speak this by permission, and not of commandment.
Let every man abide in the same calling wherein he was called.
I suppose therefore that this is good for the present distress, I say, that it is good for a man so to be.
But this I say, brethren, the time is short: it remaineth, that both they that have wives be as though they had none;
And they that use this world, as not abusing it: for the fashion of this world passeth away.
And this I speak for your own profit; not that I may cast a snare upon you, but for that which is comely, and that ye may attend upon the Lord without distraction.
Nevertheless he that standeth stedfast in his heart, having no necessity, but hath power over his own will, and hath so decreed in his heart that he will keep his virgin, doeth well.

Brown-Driver-Brigg's Information

All of the original Hebrew and Aramaic words are arranged by the numbering system from Strong's Exhaustive Concordance of the Bible. In some cases more than one form of the word — such as the masculine and feminine forms of a noun — may be listed.

Each entry is a Hebrew word, unless it is designated as Aramaic. Immediately after each word is given its equivalent in English letters, according to a system of transliteration. Then follows the phonetic. Next follows the Brown-Driver-Briggs' Definitions given in English.

Then ensues a reference to the same word as found in Theological Wordbook of the Old Testament (TWOT), by R. Laird Harris, Gleason L. Archer, Jr., and Bruce K. Waltke. This section makes an association between the unique number used by TWOT with the Strong's number.

Thayers Information

All of the original Greek words are arranged by the numbering system from Strong's Exhaustive Concordance of the Bible. The Strong's numbering system arranges most Greek words by their alphabetical order. This renders reference easy without recourse to the Greek characters. In some cases more than one form of the word - such as the masculine, feminine, and neuter forms of a noun - may be listed.

Immediately after each word is given its exact equivalent in English letters, according to the system of transliteration laid down in the scheme here following. Then follows the phonetic. Next follows the Thayer's Definitions given in English.

Then ensues a reference to the same word as found in the ten-volume Theological Dictionary of the New Testament (TDNT), edited by Gerhard Kittel. Both volume and page numbers cite where the word may be found.

The presence of an asterisk indicates that the corresponding entry in the Theological Dictionary of the New Testament may appear in a different form than that displayed in Thayers' Greek Definitions.

Strong's Hebrew and Greek Dictionaries Information

Dictionaries of Hebrew and Greek Words taken from Strong's Exhaustive Concordance by James Strong, S.T.D., LL.D., 1890.


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