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Strong's Concor­dance

Greek
G3778

Original: οὗτος οὗτοι αὕτη αὕται
Transliteration: houtos houtoi haute hautai (houtos houtoi hautē hautai)
Phonetic: hoo'-tos
Thayer Definition:
  1. this, these, etc.
Origin: from the article G3588 and G846
Strong's Definition: Including the nominative masculine plural (second form), nominative feminine signular (third form), and the nominate feminine plural, (fourth form). From the article G3588 and G846; the he (she or it), that is, this or that (often with the article repeated): - he (it was that), hereof, it, she, such as, the same, these, they, this (man, same, woman), which, who.
Occurrences in the (KJV) King James Version:
All Occurrences (1001x)
2
Because (1x)
3
Day (1x)
4
For This (1x)
5
Hath This (3x)
6
He (26x)
7
Her (1x)
8
Hereby (2x)
9
Herein (2x)
10
Hereof (1x)
11
Hereunto (1x)
12
Him (19x)
13
In So (1x)
14
In This (2x)
15
It (10x)
16
17
Man (1x)
18
Manner (1x)
19
Of Such (1x)
20
21
Of These (3x)
22
23
Of This (27x)
24
25
Partly (2x)
26
Purpose (2x)
27
28
She (6x)
29
So (4x)
30
Such (5x)
31
32
Than These (1x)
33
That (51x)
34
That He (1x)
35
36
That Man (1x)
37
38
That These (1x)
39
That Thing (1x)
40
That This (2x)
41
The Same (23x)
42
44
The Things (2x)
45
Their (1x)
46
Them (11x)
47
Themselves (1x)
48
49
Therefore (2x)
50
Therein (1x)
51
Thereunto (1x)
52
Therewith (2x)
53
These (108x)
54
55
56
These Things (126x)
57
58
They (7x)
59
Thing (1x)
60
Things (2x)
61
This (409x)
62
This Cause (9x)
63
This End (2x)
64
This Is (1x)
65
This Man (23x)
66
67
68
This Same (2x)
69
This Sort (1x)
70
This Thing (5x)
71
This Woman (1x)
72
Those (8x)
73
74
Thus (19x)
75
To Him (2x)
76
To This (3x)
77
Unto One (1x)
78
Unto This (3x)
79
Upon These (1x)
80
81
When (1x)
82
83
When This (1x)
84
Wherefore (2x)
85
Which (1x)
86
Who (1x)
87
With Them (1x)
88
With These (2x)
All Occurrences
These going before tarried for us at Troas.
For I know this, that after my departing shall grievous wolves enter in among you, not sparing the flock.
Yea, ye yourselves know, that these hands have ministered unto my necessities, and to them that were with me.
And when he had thus spoken, he kneeled down, and prayed with them all.
And the same man had four daughters, virgins, which did prophesy.
And when he was come unto us, he took Paul’s girdle, and bound his own hands and feet, and said, Thus saith the Holy Ghost, So shall the Jews at Jerusalem bind the man that owneth this girdle, and shall deliver him into the hands of the Gentiles.
And when we heard these things, both we, and they of that place, besought him not to go up to Jerusalem.
And after those days we took up our carriages, and went up to Jerusalem.
Do therefore this that we say to thee: We have four men which have a vow on them;
Them take, and purify thyself with them, and be at charges with them, that they may shave their heads: and all may know that those things, whereof they were informed concerning thee, are nothing; but that thou thyself also walkest orderly, and keepest the law.
Crying out, Men of Israel, help: This is the man, that teacheth all men every where against the people, and the law, and this place: and further brought Greeks also into the temple, and hath polluted this holy place.
Art not thou that Egyptian, which before these days madest an uproar, and leddest out into the wilderness four thousand men that were murderers?
I am verily a man which am a Jew, born in Tarsus, a city in Cilicia, yet brought up in this city at the feet of Gamaliel, and taught according to the perfect manner of the law of the fathers, and was zealous toward God, as ye all are this day.
And I persecuted this way unto the death, binding and delivering into prisons both men and women.
And they gave him audience unto this word, and then lifted up their voices, and said, Away with such a fellow from the earth: for it is not fit that he should live.
When the centurion heard that, he went and told the chief captain, saying, Take heed what thou doest: for this man is a Roman.
And the chief captain answered, With a great sum obtained I this freedom. And Paul said, But I was free born.
And Paul, earnestly beholding the council, said, Men and brethren, I have lived in all good conscience before God until this day.
And when he had so said, there arose a dissension between the Pharisees and the Sadducees: and the multitude was divided.
And there arose a great cry: and the scribes that were of the Pharisees’ part arose, and strove, saying, We find no evil in this man: but if a spirit or an angel hath spoken to him, let us not fight against God.
And they were more than forty which had made this conspiracy.
Then Paul called one of the centurions unto him, and said, Bring this young man unto the chief captain: for he hath a certain thing to tell him.
So he took him, and brought him to the chief captain, and said, Paul the prisoner called me unto him, and prayed me to bring this young man unto thee, who hath something to say unto thee.
So the chief captain then let the young man depart, and charged him, See thou tell no man that thou hast shewed these things to me.
And he wrote a letter after this manner:
This man was taken of the Jews, and should have been killed of them: then came I with an army, and rescued him, having understood that he was a Roman.
And when he was called forth, Tertullus began to accuse him, saying, Seeing that by thee we enjoy great quietness, and that very worthy deeds are done unto this nation by thy providence,
For we have found this man a pestilent fellow, and a mover of sedition among all the Jews throughout the world, and a ringleader of the sect of the Nazarenes:
Commanding his accusers to come unto thee: by examining of whom thyself mayest take knowledge of all these things, whereof we accuse him.
And the Jews also assented, saying that these things were so.
Then Paul, after that the governor had beckoned unto him to speak, answered, Forasmuch as I know that thou hast been of many years a judge unto this nation, I do the more cheerfully answer for myself:
But this I confess unto thee, that after the way which they call heresy, so worship I the God of my fathers, believing all things which are written in the law and in the prophets:
And have hope toward God, which they themselves also allow, that there shall be a resurrection of the dead, both of the just and unjust.

Brown-Driver-Brigg's Information

All of the original Hebrew and Aramaic words are arranged by the numbering system from Strong's Exhaustive Concordance of the Bible. In some cases more than one form of the word — such as the masculine and feminine forms of a noun — may be listed.

Each entry is a Hebrew word, unless it is designated as Aramaic. Immediately after each word is given its equivalent in English letters, according to a system of transliteration. Then follows the phonetic. Next follows the Brown-Driver-Briggs' Definitions given in English.

Then ensues a reference to the same word as found in Theological Wordbook of the Old Testament (TWOT), by R. Laird Harris, Gleason L. Archer, Jr., and Bruce K. Waltke. This section makes an association between the unique number used by TWOT with the Strong's number.

Thayers Information

All of the original Greek words are arranged by the numbering system from Strong's Exhaustive Concordance of the Bible. The Strong's numbering system arranges most Greek words by their alphabetical order. This renders reference easy without recourse to the Greek characters. In some cases more than one form of the word - such as the masculine, feminine, and neuter forms of a noun - may be listed.

Immediately after each word is given its exact equivalent in English letters, according to the system of transliteration laid down in the scheme here following. Then follows the phonetic. Next follows the Thayer's Definitions given in English.

Then ensues a reference to the same word as found in the ten-volume Theological Dictionary of the New Testament (TDNT), edited by Gerhard Kittel. Both volume and page numbers cite where the word may be found.

The presence of an asterisk indicates that the corresponding entry in the Theological Dictionary of the New Testament may appear in a different form than that displayed in Thayers' Greek Definitions.

Strong's Hebrew and Greek Dictionaries Information

Dictionaries of Hebrew and Greek Words taken from Strong's Exhaustive Concordance by James Strong, S.T.D., LL.D., 1890.


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