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Strong's Concor­dance

Greek
G3498

Original: νεκρός
Transliteration: nekros
Phonetic: nek-ros'
Thayer Definition:
  1. properly
    1. one that has breathed his last, lifeless
    2. deceased, departed, one whose soul is in heaven or hell
    3. destitute of life, without life, inanimate
  2. metaphorically
    1. spiritually dead
      1. destitute of a life that recognises and is devoted to God, because given up to trespasses and sins
      2. inactive as respects doing right
    2. destitute of force or power, inactive, inoperative
Origin: from an apparently primary nekus (a corpse)
TDNT entry: 18:52,6
Part(s) of speech: Adjective
Strong's Definition: From an apparently primary word νέκυς nekus (a corpse); dead (literally or figuratively; also as noun): - dead.
Occurrences in the (KJV) King James Version:
1
Dead (20x)
2
4
5
Of A Dead (1x)
6
Of The Dead (12x)
7
One Dead (1x)
8
The Dead (59x)
Occurrences of "The Dead"
Now if Christ be preached that he rose from the dead, how say some among you that there is no resurrection of the dead?
Yea, and we are found false witnesses of God; because we have testified of God that he raised up Christ: whom he raised not up, if so be that the dead rise not.
For if the dead rise not, then is not Christ raised:
But now is Christ risen from the dead, and become the firstfruits of them that slept.
Else what shall they do which are baptized for the dead, if the dead rise not at all? why are they then baptized for the dead?
If after the manner of men I have fought with beasts at Ephesus, what advantageth it me, if the dead rise not? let us eat and drink; for to morrow we die.
In a moment, in the twinkling of an eye, at the last trump: for the trumpet shall sound, and the dead shall be raised incorruptible, and we shall be changed.
Paul, an apostle, (not of men, neither by man, but by Jesus Christ, and God the Father, who raised him from the dead;)
Which he wrought in Christ, when he raised him from the dead, and set him at his own right hand in the heavenly places,
Wherefore he saith, Awake thou that sleepest, and arise from the dead, and Christ shall give thee light.
And he is the head of the body, the church: who is the beginning, the firstborn from the dead; that in all things he might have the preeminence.
And to wait for his Son from heaven, whom he raised from the dead, even Jesus, which delivered us from the wrath to come.
For the Lord himself shall descend from heaven with a shout, with the voice of the archangel, and with the trump of God: and the dead in Christ shall rise first:
Remember that Jesus Christ of the seed of David was raised from the dead according to my gospel:
I charge thee therefore before God, and the Lord Jesus Christ, who shall judge the quick and the dead at his appearing and his kingdom;
Accounting that God was able to raise him up, even from the dead; from whence also he received him in a figure.
Now the God of peace, that brought again from the dead our Lord Jesus, that great shepherd of the sheep, through the blood of the everlasting covenant,
Blessed be the God and Father of our Lord Jesus Christ, which according to his abundant mercy hath begotten us again unto a lively hope by the resurrection of Jesus Christ from the dead,
Who by him do believe in God, that raised him up from the dead, and gave him glory; that your faith and hope might be in God.
Who shall give account to him that is ready to judge the quick and the dead.
And I heard a voice from heaven saying unto me, Write, Blessed are the dead which die in the Lord from henceforth: Yea, saith the Spirit, that they may rest from their labours; and their works do follow them.
And I saw the dead, small and great, stand before God; and the books were opened: and another book was opened, which is the book of life: and the dead were judged out of those things which were written in the books, according to their works.
And the sea gave up the dead which were in it; and death and hell delivered up the dead which were in them: and they were judged every man according to their works.

Brown-Driver-Brigg's Information

All of the original Hebrew and Aramaic words are arranged by the numbering system from Strong's Exhaustive Concordance of the Bible. In some cases more than one form of the word — such as the masculine and feminine forms of a noun — may be listed.

Each entry is a Hebrew word, unless it is designated as Aramaic. Immediately after each word is given its equivalent in English letters, according to a system of transliteration. Then follows the phonetic. Next follows the Brown-Driver-Briggs' Definitions given in English.

Then ensues a reference to the same word as found in Theological Wordbook of the Old Testament (TWOT), by R. Laird Harris, Gleason L. Archer, Jr., and Bruce K. Waltke. This section makes an association between the unique number used by TWOT with the Strong's number.

Thayers Information

All of the original Greek words are arranged by the numbering system from Strong's Exhaustive Concordance of the Bible. The Strong's numbering system arranges most Greek words by their alphabetical order. This renders reference easy without recourse to the Greek characters. In some cases more than one form of the word - such as the masculine, feminine, and neuter forms of a noun - may be listed.

Immediately after each word is given its exact equivalent in English letters, according to the system of transliteration laid down in the scheme here following. Then follows the phonetic. Next follows the Thayer's Definitions given in English.

Then ensues a reference to the same word as found in the ten-volume Theological Dictionary of the New Testament (TDNT), edited by Gerhard Kittel. Both volume and page numbers cite where the word may be found.

The presence of an asterisk indicates that the corresponding entry in the Theological Dictionary of the New Testament may appear in a different form than that displayed in Thayers' Greek Definitions.

Strong's Hebrew and Greek Dictionaries Information

Dictionaries of Hebrew and Greek Words taken from Strong's Exhaustive Concordance by James Strong, S.T.D., LL.D., 1890.


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