Strong's Concordance

Greek
G3361

Original: μή

Transliteration: me (mē)

Phonetic: may

Thayer Definition:

no, not lest

Origin: a primary particle of qualified negation (whereas G3756 expresses an absolute denial)

Strong's Definition: A primary particle of qualified negation (whereas G3756 expresses an absolute denial); (adverbially) not, (conjugationally) lest ; also (as interrogitive implying a negative answer [whereas G3756 expects an affirmative one]); whether : - any, but, (that), X forbear, + God forbid, + lack, lest, neither, never, no (X wise in), none, nor, [can-] not, nothing, that not, un [-taken], without. Often used in compounds in substantially the same relations. See also G3362, G3363, G3364, G3372, G3373, G3375, G3378.

Occurrences in the (KJV) King James Version:

All Occurrences (520x)

A Man Should Not (2x)

Also (1x)

Any (1x)

As Is (1x)

At All (6x)

But (11x)

Cannot (2x)

Did (3x)

Do (2x)

Except (3x)

God Forbid (15x)

Lest (1x)

Lest There (1x)

Let Not (2x)

Neither (2x)

Never (1x)

No (42x)

No Man (1x)

None (3x)

Not (400x)

Nothing (1x)

Only That (1x)

Save (2x)

Save He (1x)

Shall (2x)

Should Not (1x)

That (6x)

That He Should Not (1x)

That No (1x)

That None (1x)

Which Cannot (1x)

Wilt (1x)

Without (1x)

All Occurrences

1 Corinthians 7:12

But to the rest speak I, not the Lord: If any brother hath a wife that believeth not, and she be pleased to dwell with him, let him not put her away.

1 Corinthians 7:13

And the woman which hath an husband that believeth not, and if he be pleased to dwell with her, let her not leave him.

1 Corinthians 7:18

Is any man called being circumcised? let him not become uncircumcised. Is any called in uncircumcision? let him not be circumcised.

1 Corinthians 7:21

Art thou called being a servant? care not for it: but if thou mayest be made free, use it rather.

1 Corinthians 7:23

Ye are bought with a price; be not ye the servants of men.

1 Corinthians 7:27

Art thou bound unto a wife? seek not to be loosed. Art thou loosed from a wife? seek not a wife.

1 Corinthians 7:29

But this I say, brethren, the time is short: it remaineth, that both they that have wives be as though they had none;

1 Corinthians 7:30

And they that weep, as though they wept not; and they that rejoice, as though they rejoiced not; and they that buy, as though they possessed not;

1 Corinthians 7:31

And they that use this world, as not abusing it: for the fashion of this world passeth away.

1 Corinthians 7:37

Nevertheless he that standeth stedfast in his heart, having no necessity, but hath power over his own will, and hath so decreed in his heart that he will keep his virgin, doeth well.

1 Corinthians 7:38

So then he that giveth her in marriage doeth well; but he that giveth her not in marriage doeth better.

1 Corinthians 8:8

But meat commendeth us not to God: for neither, if we eat, are we the better; neither, if we eat not, are we the worse.

1 Corinthians 8:13

Wherefore, if meat make my brother to offend, I will eat no flesh while the world standeth, lest I make my brother to offend.

1 Corinthians 9:6

Or I only and Barnabas, have not we power to forbear working?

1 Corinthians 9:16

For though I preach the gospel, I have nothing to glory of: for necessity is laid upon me; yea, woe is unto me, if I preach not the gospel!

1 Corinthians 9:18

What is my reward then? Verily that, when I preach the gospel, I may make the gospel of Christ without charge, that I abuse not my power in the gospel.

1 Corinthians 9:21

To them that are without law, as without law, (being not without law to God, but under the law to Christ,) that I might gain them that are without law.

1 Corinthians 10:6

Now these things were our examples, to the intent we should not lust after evil things, as they also lusted.

1 Corinthians 10:13

There hath no temptation taken you but such as is common to man: but God is faithful, who will not suffer you to be tempted above that ye are able; but will with the temptation also make a way to escape, that ye may be able to bear it.

1 Corinthians 10:28

But if any man say unto you, This is offered in sacrifice unto idols, eat not for his sake that shewed it, and for conscience sake: for the earth is the Lord’s, and the fulness thereof:

1 Corinthians 10:33

Even as I please all men in all things, not seeking mine own profit, but the profit of many, that they may be saved.

1 Corinthians 11:22

What? have ye not houses to eat and to drink in? or despise ye the church of God, and shame them that have not? What shall I say to you? shall I praise you in this? I praise you not.

1 Corinthians 11:29

For he that eateth and drinketh unworthily, eateth and drinketh damnation to himself, not discerning the Lord’s body.

1 Corinthians 11:32

But when we are judged, we are chastened of the Lord, that we should not be condemned with the world.

1 Corinthians 11:34

And if any man hunger, let him eat at home; that ye come not together unto condemnation. And the rest will I set in order when I come.

1 Corinthians 12:25

That there should be no schism in the body; but that the members should have the same care one for another.

1 Corinthians 12:30

Have all the gifts of healing? do all speak with tongues? do all interpret?

1 Corinthians 13:1

Though I speak with the tongues of men and of angels, and have not charity, I am become as sounding brass, or a tinkling cymbal.

1 Corinthians 13:2

And though I have the gift of prophecy, and understand all mysteries, and all knowledge; and though I have all faith, so that I could remove mountains, and have not charity, I am nothing.

1 Corinthians 13:3

And though I bestow all my goods to feed the poor, and though I give my body to be burned, and have not charity, it profiteth me nothing.

1 Corinthians 14:11

Therefore if I know not the meaning of the voice, I shall be unto him that speaketh a barbarian, and he that speaketh shall be a barbarian unto me.

1 Corinthians 14:20

Brethren, be not children in understanding: howbeit in malice be ye children, but in understanding be men.

1 Corinthians 14:28

But if there be no interpreter, let him keep silence in the church; and let him speak to himself, and to God.

1 15

Brown-Driver-Brigg's Information

All of the original Hebrew and Aramaic words are arranged by the numbering system from Strong's Exhaustive Concordance of the Bible. In some cases more than one form of the word — such as the masculine and feminine forms of a noun — may be listed.

Each entry is a Hebrew word, unless it is designated as Aramaic. Immediately after each word is given its equivalent in English letters, according to a system of transliteration. Then follows the phonetic. Next follows the Brown-Driver-Briggs' Definitions given in English.

Then ensues a reference to the same word as found in Theological Wordbook of the Old Testament (TWOT), by R. Laird Harris, Gleason L. Archer, Jr., and Bruce K. Waltke. This section makes an association between the unique number used by TWOT with the Strong's number.

Thayers Information

All of the original Greek words are arranged by the numbering system from Strong's Exhaustive Concordance of the Bible. The Strong's numbering system arranges most Greek words by their alphabetical order. This renders reference easy without recourse to the Greek characters. In some cases more than one form of the word - such as the masculine, feminine, and neuter forms of a noun - may be listed.

Immediately after each word is given its exact equivalent in English letters, according to the system of transliteration laid down in the scheme here following. Then follows the phonetic. Next follows the Thayer's Definitions given in English.

Then ensues a reference to the same word as found in the ten-volume Theological Dictionary of the New Testament (TDNT), edited by Gerhard Kittel. Both volume and page numbers cite where the word may be found.

The presence of an asterisk indicates that the corresponding entry in the Theological Dictionary of the New Testament may appear in a different form than that displayed in Thayers' Greek Definitions.

Strong's Hebrew and Greek Dictionaries Information

Dictionaries of Hebrew and Greek Words taken from Strong's Exhaustive Concordance by James Strong, S.T.D., LL.D., 1890.

Strong's Concor­dance

Greek G3361

Brown-Driver-Brigg's Information

Thayers Information

Strong's Hebrew and Greek Dictionaries Information

Strong's Concordance

Greek
G3361