Strong's Concordance

Greek
G3361

Original: μή

Transliteration: me (mē)

Phonetic: may

Thayer Definition:

no, not lest

Origin: a primary particle of qualified negation (whereas G3756 expresses an absolute denial)

Strong's Definition: A primary particle of qualified negation (whereas G3756 expresses an absolute denial); (adverbially) not, (conjugationally) lest ; also (as interrogitive implying a negative answer [whereas G3756 expects an affirmative one]); whether : - any, but, (that), X forbear, + God forbid, + lack, lest, neither, never, no (X wise in), none, nor, [can-] not, nothing, that not, un [-taken], without. Often used in compounds in substantially the same relations. See also G3362, G3363, G3364, G3372, G3373, G3375, G3378.

Occurrences in the (KJV) King James Version:

All Occurrences (520x)

A Man Should Not (2x)

Also (1x)

Any (1x)

As Is (1x)

At All (6x)

But (11x)

Cannot (2x)

Did (3x)

Do (2x)

Except (3x)

God Forbid (15x)

Lest (1x)

Lest There (1x)

Let Not (2x)

Neither (2x)

Never (1x)

No (42x)

No Man (1x)

None (3x)

Not (400x)

Nothing (1x)

Only That (1x)

Save (2x)

Save He (1x)

Shall (2x)

Should Not (1x)

That (6x)

That He Should Not (1x)

That No (1x)

That None (1x)

Which Cannot (1x)

Wilt (1x)

Without (1x)

All Occurrences

1 Timothy 3:8

Likewise must the deacons be grave, not doubletongued, not given to much wine, not greedy of filthy lucre;

1 Timothy 3:11

Even so must their wives be grave, not slanderers, sober, faithful in all things.

1 Timothy 4:14

Neglect not the gift that is in thee, which was given thee by prophecy, with the laying on of the hands of the presbytery.

1 Timothy 5:1

Rebuke not an elder, but intreat him as a father; and the younger men as brethren;

1 Timothy 5:9

Let not a widow be taken into the number under threescore years old, having been the wife of one man,

1 Timothy 5:13

And withal they learn to be idle, wandering about from house to house; and not only idle, but tattlers also and busybodies, speaking things which they ought not.

1 Timothy 5:16

If any man or woman that believeth have widows, let them relieve them, and let not the church be charged; that it may relieve them that are widows indeed.

1 Timothy 5:19

Against an elder receive not an accusation, but before two or three witnesses.

1 Timothy 6:1

Let as many servants as are under the yoke count their own masters worthy of all honour, that the name of God and his doctrine be not blasphemed.

1 Timothy 6:2

And they that have believing masters, let them not despise them, because they are brethren; but rather do them service, because they are faithful and beloved, partakers of the benefit. These things teach and exhort.

1 Timothy 6:3

If any man teach otherwise, and consent not to wholesome words, even the words of our Lord Jesus Christ, and to the doctrine which is according to godliness;

1 Timothy 6:17

Charge them that are rich in this world, that they be not highminded, nor trust in uncertain riches, but in the living God, who giveth us richly all things to enjoy;

2 Timothy 1:8

Be not thou therefore ashamed of the testimony of our Lord, nor of me his prisoner: but be thou partaker of the afflictions of the gospel according to the power of God;

2 Timothy 2:5

And if a man also strive for masteries, yet is he not crowned, except he strive lawfully.

2 Timothy 2:14

Of these things put them in remembrance, charging them before the Lord that they strive not about words to no profit, but to the subverting of the hearers.

2 Timothy 4:16

At my first answer no man stood with me, but all men forsook me: I pray God that it may not be laid to their charge.

Titus 1:6

If any be blameless, the husband of one wife, having faithful children not accused of riot or unruly.

Titus 1:7

For a bishop must be blameless, as the steward of God; not selfwilled, not soon angry, not given to wine, no striker, not given to filthy lucre;

Titus 1:11

Whose mouths must be stopped, who subvert whole houses, teaching things which they ought not, for filthy lucre’s sake.

Titus 1:14

Not giving heed to Jewish fables, and commandments of men, that turn from the truth.

Titus 2:3

The aged women likewise, that they be in behaviour as becometh holiness, not false accusers, not given to much wine, teachers of good things;

Titus 2:5

To be discreet, chaste, keepers at home, good, obedient to their own husbands, that the word of God be not blasphemed.

Titus 2:9

Exhort servants to be obedient unto their own masters, and to please them well in all things; not answering again;

Titus 2:10

Not purloining, but shewing all good fidelity; that they may adorn the doctrine of God our Saviour in all things.

Titus 3:14

And let ours also learn to maintain good works for necessary uses, that they be not unfruitful.

Philemon 1:14

But without thy mind would I do nothing; that thy benefit should not be as it were of necessity, but willingly.

Philemon 1:19

I Paul have written it with mine own hand, I will repay it: albeit I do not say to thee how thou owest unto me even thine own self besides.

Hebrews 3:8

Harden not your hearts, as in the provocation, in the day of temptation in the wilderness:

Hebrews 3:15

While it is said, To day if ye will hear his voice, harden not your hearts, as in the provocation.

Hebrews 3:18

And to whom sware he that they should not enter into his rest, but to them that believed not?

Hebrews 4:2

For unto us was the gospel preached, as well as unto them: but the word preached did not profit them, not being mixed with faith in them that heard it.

Hebrews 4:7

Again, he limiteth a certain day, saying in David, To day, after so long a time; as it is said, To day if ye will hear his voice, harden not your hearts.

Hebrews 4:15

For we have not an high priest which cannot be touched with the feeling of our infirmities; but was in all points tempted like as we are, yet without sin.

1 15

Brown-Driver-Brigg's Information

All of the original Hebrew and Aramaic words are arranged by the numbering system from Strong's Exhaustive Concordance of the Bible. In some cases more than one form of the word — such as the masculine and feminine forms of a noun — may be listed.

Each entry is a Hebrew word, unless it is designated as Aramaic. Immediately after each word is given its equivalent in English letters, according to a system of transliteration. Then follows the phonetic. Next follows the Brown-Driver-Briggs' Definitions given in English.

Then ensues a reference to the same word as found in Theological Wordbook of the Old Testament (TWOT), by R. Laird Harris, Gleason L. Archer, Jr., and Bruce K. Waltke. This section makes an association between the unique number used by TWOT with the Strong's number.

Thayers Information

All of the original Greek words are arranged by the numbering system from Strong's Exhaustive Concordance of the Bible. The Strong's numbering system arranges most Greek words by their alphabetical order. This renders reference easy without recourse to the Greek characters. In some cases more than one form of the word - such as the masculine, feminine, and neuter forms of a noun - may be listed.

Immediately after each word is given its exact equivalent in English letters, according to the system of transliteration laid down in the scheme here following. Then follows the phonetic. Next follows the Thayer's Definitions given in English.

Then ensues a reference to the same word as found in the ten-volume Theological Dictionary of the New Testament (TDNT), edited by Gerhard Kittel. Both volume and page numbers cite where the word may be found.

The presence of an asterisk indicates that the corresponding entry in the Theological Dictionary of the New Testament may appear in a different form than that displayed in Thayers' Greek Definitions.

Strong's Hebrew and Greek Dictionaries Information

Dictionaries of Hebrew and Greek Words taken from Strong's Exhaustive Concordance by James Strong, S.T.D., LL.D., 1890.

Strong's Concor­dance

Greek G3361

Brown-Driver-Brigg's Information

Thayers Information

Strong's Hebrew and Greek Dictionaries Information

Strong's Concordance

Greek
G3361