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Strong's Concor­dance

Greek
G3137

Original: Μαρία Μαριάμ
Transliteration: Maria Mariam
Phonetic: mar-ee'-ah
Thayer Definition: Mary or Miriam = "their rebellion"
  1. Mary the mother of Jesus
  2. Mary Magdalene, a women from Magdala
  3. Mary, the sister of Lazarus and Martha
  4. Mary of Cleophas the mother of James the less
  5. Mary the mother of John Mark, a sister of Barnabas
  6. Mary, a Roman Christian who is greeted by Paul in Rom 16:6
Origin: of Hebrew origin H4813
Part(s) of speech: Noun Feminine
Strong's Definition: Of Hebrew origin [H4813]; Maria or Mariam (that is, Mirjam), the name of six Christian females: - Mary.
Occurrences in the (KJV) King James Version:
1
Mary (44x)
2
Of Mary (4x)
3
To Mary (1x)
All Occurrences
And Jacob begat Joseph the husband of Mary, of whom was born Jesus, who is called Christ.
Now the birth of Jesus Christ was on this wise: When as his mother Mary was espoused to Joseph, before they came together, she was found with child of the Holy Ghost.
But while he thought on these things, behold, the angel of the Lord appeared unto him in a dream, saying, Joseph, thou son of David, fear not to take unto thee Mary thy wife: for that which is conceived in her is of the Holy Ghost.
And when they were come into the house, they saw the young child with Mary his mother, and fell down, and worshipped him: and when they had opened their treasures, they presented unto him gifts; gold, and frankincense, and myrrh.
Is not this the carpenter’s son? is not his mother called Mary? and his brethren, James, and Joses, and Simon, and Judas?
Among which was Mary Magdalene, and Mary the mother of James and Joses, and the mother of Zebedee’s children.
And there was Mary Magdalene, and the other Mary, sitting over against the sepulchre.
In the end of the sabbath, as it began to dawn toward the first day of the week, came Mary Magdalene and the other Mary to see the sepulchre.
Is not this the carpenter, the son of Mary, the brother of James, and Joses, and of Juda, and Simon? and are not his sisters here with us? And they were offended at him.
There were also women looking on afar off: among whom was Mary Magdalene, and Mary the mother of James the less and of Joses, and Salome;
And Mary Magdalene and Mary the mother of Joses beheld where he was laid.
And when the sabbath was past, Mary Magdalene, and Mary the mother of James, and Salome, had bought sweet spices, that they might come and anoint him.
Now when Jesus was risen early the first day of the week, he appeared first to Mary Magdalene, out of whom he had cast seven devils.
To a virgin espoused to a man whose name was Joseph, of the house of David; and the virgin’s name was Mary.
And the angel said unto her, Fear not, Mary: for thou hast found favour with God.
Then said Mary unto the angel, How shall this be, seeing I know not a man?
And Mary said, Behold the handmaid of the Lord; be it unto me according to thy word. And the angel departed from her.
And Mary arose in those days, and went into the hill country with haste, into a city of Juda;
And Mary said, My soul doth magnify the Lord,
And Mary abode with her about three months, and returned to her own house.
To be taxed with Mary his espoused wife, being great with child.
And they came with haste, and found Mary, and Joseph, and the babe lying in a manger.
But Mary kept all these things, and pondered them in her heart.
And Simeon blessed them, and said unto Mary his mother, Behold, this child is set for the fall and rising again of many in Israel; and for a sign which shall be spoken against;
And certain women, which had been healed of evil spirits and infirmities, Mary called Magdalene, out of whom went seven devils,
And she had a sister called Mary, which also sat at Jesus’ feet, and heard his word.
It was Mary Magdalene, and Joanna, and Mary the mother of James, and other women that were with them, which told these things unto the apostles.
Now a certain man was sick, named Lazarus, of Bethany, the town of Mary and her sister Martha.
(It was that Mary which anointed the Lord with ointment, and wiped his feet with her hair, whose brother Lazarus was sick.)
And many of the Jews came to Martha and Mary, to comfort them concerning their brother.
Then Martha, as soon as she heard that Jesus was coming, went and met him: but Mary sat still in the house.
And when she had so said, she went her way, and called Mary her sister secretly, saying, The Master is come, and calleth for thee.
Then when Mary was come where Jesus was, and saw him, she fell down at his feet, saying unto him, Lord, if thou hadst been here, my brother had not died.

Brown-Driver-Brigg's Information

All of the original Hebrew and Aramaic words are arranged by the numbering system from Strong's Exhaustive Concordance of the Bible. In some cases more than one form of the word — such as the masculine and feminine forms of a noun — may be listed.

Each entry is a Hebrew word, unless it is designated as Aramaic. Immediately after each word is given its equivalent in English letters, according to a system of transliteration. Then follows the phonetic. Next follows the Brown-Driver-Briggs' Definitions given in English.

Then ensues a reference to the same word as found in Theological Wordbook of the Old Testament (TWOT), by R. Laird Harris, Gleason L. Archer, Jr., and Bruce K. Waltke. This section makes an association between the unique number used by TWOT with the Strong's number.

Thayers Information

All of the original Greek words are arranged by the numbering system from Strong's Exhaustive Concordance of the Bible. The Strong's numbering system arranges most Greek words by their alphabetical order. This renders reference easy without recourse to the Greek characters. In some cases more than one form of the word - such as the masculine, feminine, and neuter forms of a noun - may be listed.

Immediately after each word is given its exact equivalent in English letters, according to the system of transliteration laid down in the scheme here following. Then follows the phonetic. Next follows the Thayer's Definitions given in English.

Then ensues a reference to the same word as found in the ten-volume Theological Dictionary of the New Testament (TDNT), edited by Gerhard Kittel. Both volume and page numbers cite where the word may be found.

The presence of an asterisk indicates that the corresponding entry in the Theological Dictionary of the New Testament may appear in a different form than that displayed in Thayers' Greek Definitions.

Strong's Hebrew and Greek Dictionaries Information

Dictionaries of Hebrew and Greek Words taken from Strong's Exhaustive Concordance by James Strong, S.T.D., LL.D., 1890.


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