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Strong's Concor­dance

Greek
G2532

Original: καί
Transliteration: kai
Phonetic: kahee
Thayer Definition:
  1. and, also, even, indeed, but
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
Part(s) of speech: Conjunction
Strong's Definition: Apparently a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so, then, too, etc.; often used in connection (or composition) with other particles or small words: - and, also, both, but, even, for, if, indeed, likewise, moreover, or, so, that, then, therefore, when, yea, yet.
Occurrences in the (KJV) King James Version:
All Occurrences (7129x)
1
Again (1x)
2
Also (421x)
3
And (6392x)
4
And Also (5x)
5
6
And That (2x)
7
And When (14x)
8
Are Also (1x)
9
As (5x)
10
Both (46x)
11
But (33x)
12
By (2x)
13
Even (85x)
14
Even All (1x)
15
For (2x)
16
Have (1x)
17
If (1x)
18
Indeed (2x)
19
Likewise (7x)
20
Moreover (1x)
21
Neither (1x)
22
23
Nor (10x)
24
Nor Yet (1x)
25
Not (1x)
26
Now (4x)
27
Or (7x)
28
So (8x)
29
So Be That (1x)
30
That (11x)
31
That Are (1x)
32
Then (21x)
33
Therefore (2x)
34
Though (1x)
35
To Do (2x)
36
To Do With (1x)
37
Verily (1x)
38
We (1x)
39
When (8x)
40
Whilst (1x)
41
Who (1x)
42
With (8x)
43
Yea (3x)
44
Yea, And (1x)
45
46
Yet (8x)
Occurrences of "Also"
To whom ye forgive any thing, I forgive also: for if I forgave any thing, to whom I forgave it, for your sakes forgave I it in the person of Christ;
Who also hath made us able ministers of the new testament; not of the letter, but of the spirit: for the letter killeth, but the spirit giveth life.
Always bearing about in the body the dying of the Lord Jesus, that the life also of Jesus might be made manifest in our body.
For we which live are alway delivered unto death for Jesus’ sake, that the life also of Jesus might be made manifest in our mortal flesh.
We having the same spirit of faith, according as it is written, I believed, and therefore have I spoken; we also believe, and therefore speak;
Knowing that he which raised up the Lord Jesus shall raise up us also by Jesus, and shall present us with you.
Now he that hath wrought us for the selfsame thing is God, who also hath given unto us the earnest of the Spirit.
Knowing therefore the terror of the Lord, we persuade men; but we are made manifest unto God; and I trust also are made manifest in your consciences.
We then, as workers together with him, beseech you also that ye receive not the grace of God in vain.
Now for a recompence in the same, (I speak as unto my children,) be ye also enlarged.
Insomuch that we desired Titus, that as he had begun, so he would also finish in you the same grace also.
Therefore, as ye abound in every thing, in faith, and utterance, and knowledge, and in all diligence, and in your love to us, see that ye abound in this grace also.
And herein I give my advice: for this is expedient for you, who have begun before, not only to do, but also to be forward a year ago.
Now therefore perform the doing of it; that as there was a readiness to will, so there may be a performance also out of that which ye have.
But by an equality, that now at this time your abundance may be a supply for their want, that their abundance also may be a supply for your want: that there may be equality:
And not that only, but who was also chosen of the churches to travel with us with this grace, which is administered by us to the glory of the same Lord, and declaration of your ready mind:
Providing for honest things, not only in the sight of the Lord, but also in the sight of men.
But this I say, He which soweth sparingly shall reap also sparingly; and he which soweth bountifully shall reap also bountifully.
For the administration of this service not only supplieth the want of the saints, but is abundant also by many thanksgivings unto God;
Let such an one think this, that, such as we are in word by letters when we are absent, such will we be also in deed when we are present.
For we stretch not ourselves beyond our measure, as though we reached not unto you: for we are come as far as to you also in preaching the gospel of Christ:
Therefore it is no great thing if his ministers also be transformed as the ministers of righteousness; whose end shall be according to their works.
For though he was crucified through weakness, yet he liveth by the power of God. For we also are weak in him, but we shall live with him by the power of God toward you.
For we are glad, when we are weak, and ye are strong: and this also we wish, even your perfection.
Then fourteen years after I went up again to Jerusalem with Barnabas, and took Titus with me also.
Only they would that we should remember the poor; the same which I also was forward to do.
And the other Jews dissembled likewise with him; insomuch that Barnabas also was carried away with their dissimulation.
But if, while we seek to be justified by Christ, we ourselves also are found sinners, is therefore Christ the minister of sin? God forbid.
Envyings, murders, drunkenness, revellings, and such like: of the which I tell you before, as I have also told you in time past, that they which do such things shall not inherit the kingdom of God.
If we live in the Spirit, let us also walk in the Spirit.
Brethren, if a man be overtaken in a fault, ye which are spiritual, restore such an one in the spirit of meekness; considering thyself, lest thou also be tempted.
Be not deceived; God is not mocked: for whatsoever a man soweth, that shall he also reap.
In whom also we have obtained an inheritance, being predestinated according to the purpose of him who worketh all things after the counsel of his own will:

Brown-Driver-Brigg's Information

All of the original Hebrew and Aramaic words are arranged by the numbering system from Strong's Exhaustive Concordance of the Bible. In some cases more than one form of the word — such as the masculine and feminine forms of a noun — may be listed.

Each entry is a Hebrew word, unless it is designated as Aramaic. Immediately after each word is given its equivalent in English letters, according to a system of transliteration. Then follows the phonetic. Next follows the Brown-Driver-Briggs' Definitions given in English.

Then ensues a reference to the same word as found in Theological Wordbook of the Old Testament (TWOT), by R. Laird Harris, Gleason L. Archer, Jr., and Bruce K. Waltke. This section makes an association between the unique number used by TWOT with the Strong's number.

Thayers Information

All of the original Greek words are arranged by the numbering system from Strong's Exhaustive Concordance of the Bible. The Strong's numbering system arranges most Greek words by their alphabetical order. This renders reference easy without recourse to the Greek characters. In some cases more than one form of the word - such as the masculine, feminine, and neuter forms of a noun - may be listed.

Immediately after each word is given its exact equivalent in English letters, according to the system of transliteration laid down in the scheme here following. Then follows the phonetic. Next follows the Thayer's Definitions given in English.

Then ensues a reference to the same word as found in the ten-volume Theological Dictionary of the New Testament (TDNT), edited by Gerhard Kittel. Both volume and page numbers cite where the word may be found.

The presence of an asterisk indicates that the corresponding entry in the Theological Dictionary of the New Testament may appear in a different form than that displayed in Thayers' Greek Definitions.

Strong's Hebrew and Greek Dictionaries Information

Dictionaries of Hebrew and Greek Words taken from Strong's Exhaustive Concordance by James Strong, S.T.D., LL.D., 1890.


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