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Strong's Concor­dance

Greek
G2532

Original: καί
Transliteration: kai
Phonetic: kahee
Thayer Definition:
  1. and, also, even, indeed, but
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
Part(s) of speech: Conjunction
Strong's Definition: Apparently a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so, then, too, etc.; often used in connection (or composition) with other particles or small words: - and, also, both, but, even, for, if, indeed, likewise, moreover, or, so, that, then, therefore, when, yea, yet.
Occurrences in the (KJV) King James Version:
All Occurrences (7129x)
1
Again (1x)
2
Also (421x)
3
And (6392x)
4
And Also (5x)
5
6
And That (2x)
7
And When (14x)
8
Are Also (1x)
9
As (5x)
10
Both (46x)
11
But (33x)
12
By (2x)
13
Even (85x)
14
Even All (1x)
15
For (2x)
16
Have (1x)
17
If (1x)
18
Indeed (2x)
19
Likewise (7x)
20
Moreover (1x)
21
Neither (1x)
22
23
Nor (10x)
24
Nor Yet (1x)
25
Not (1x)
26
Now (4x)
27
Or (7x)
28
So (8x)
29
So Be That (1x)
30
That (11x)
31
That Are (1x)
32
Then (21x)
33
Therefore (2x)
34
Though (1x)
35
To Do (2x)
36
To Do With (1x)
37
Verily (1x)
38
We (1x)
39
When (8x)
40
Whilst (1x)
41
Who (1x)
42
With (8x)
43
Yea (3x)
44
Yea, And (1x)
45
46
Yet (8x)
Occurrences of "Also"
And when it was day, he called unto him his disciples: and of them he chose twelve, whom also he named apostles;
Simon, (whom he also named Peter,) and Andrew his brother, James and John, Philip and Bartholomew,
And Judas the brother of James, and Judas Iscariot, which also was the traitor.
For I also am a man set under authority, having under me soldiers, and I say unto one, Go, and he goeth; and to another, Come, and he cometh; and to my servant, Do this, and he doeth it.
And they that sat at meat with him began to say within themselves, Who is this that forgiveth sins also?
They also which saw it told them by what means he that was possessed of the devils was healed.
And another also said, Lord, I will follow thee; but let me first go bid them farewell, which are at home at my house.
After these things the Lord appointed other seventy also, and sent them two and two before his face into every city and place, whither he himself would come.
And she had a sister called Mary, which also sat at Jesus’ feet, and heard his word.
And it came to pass, that, as he was praying in a certain place, when he ceased, one of his disciples said unto him, Lord, teach us to pray, as John also taught his disciples.
Then answered one of the lawyers, and said unto him, Master, thus saying thou reproachest us also.
And he said also to the people, When ye see a cloud rise out of the west, straightway ye say, There cometh a shower; and so it is.
Then said he also to him that bade him, When thou makest a dinner or a supper, call not thy friends, nor thy brethren, neither thy kinsmen, nor thy rich neighbours; lest they also bid thee again, and a recompence be made thee.
And he said also unto his disciples, There was a certain rich man, which had a steward; and the same was accused unto him that he had wasted his goods.
And the Pharisees also, who were covetous, heard all these things: and they derided him.
And they brought unto him also infants, that he would touch them: but when his disciples saw it, they rebuked them.
And the third took her; and in like manner the seven also: and they left no children, and died.
Last of all the woman died also.
And he saw also a certain poor widow casting in thither two mites.
Likewise also the cup after supper, saying, This cup is the new testament in my blood, which is shed for you.
And there was also a strife among them, which of them should be accounted the greatest.
But a certain maid beheld him as he sat by the fire, and earnestly looked upon him, and said, This man was also with him.
And about the space of one hour after another confidently affirmed, saying, Of a truth this fellow also was with him: for he is a Galilean.
And as soon as he knew that he belonged unto Herod’s jurisdiction, he sent him to Herod, who himself also was at Jerusalem at that time.
And there followed him a great company of people, and of women, which also bewailed and lamented him.
And there were also two other, malefactors, led with him to be put to death.
And the people stood beholding. And the rulers also with them derided him, saying, He saved others; let him save himself, if he be Christ, the chosen of God.
And the soldiers also mocked him, coming to him, and offering him vinegar,
And a superscription also was written over him in letters of Greek, and Latin, and Hebrew, THIS IS THE KING OF THE JEWS.
(The same had not consented to the counsel and deed of them;) he was of Arimathea, a city of the Jews: who also himself waited for the kingdom of God.
And the women also, which came with him from Galilee, followed after, and beheld the sepulchre, and how his body was laid.
And when they found not his body, they came, saying, that they had also seen a vision of angels, which said that he was alive.
And John also was baptizing in Ænon near to Salim, because there was much water there: and they came, and were baptized.

Brown-Driver-Brigg's Information

All of the original Hebrew and Aramaic words are arranged by the numbering system from Strong's Exhaustive Concordance of the Bible. In some cases more than one form of the word — such as the masculine and feminine forms of a noun — may be listed.

Each entry is a Hebrew word, unless it is designated as Aramaic. Immediately after each word is given its equivalent in English letters, according to a system of transliteration. Then follows the phonetic. Next follows the Brown-Driver-Briggs' Definitions given in English.

Then ensues a reference to the same word as found in Theological Wordbook of the Old Testament (TWOT), by R. Laird Harris, Gleason L. Archer, Jr., and Bruce K. Waltke. This section makes an association between the unique number used by TWOT with the Strong's number.

Thayers Information

All of the original Greek words are arranged by the numbering system from Strong's Exhaustive Concordance of the Bible. The Strong's numbering system arranges most Greek words by their alphabetical order. This renders reference easy without recourse to the Greek characters. In some cases more than one form of the word - such as the masculine, feminine, and neuter forms of a noun - may be listed.

Immediately after each word is given its exact equivalent in English letters, according to the system of transliteration laid down in the scheme here following. Then follows the phonetic. Next follows the Thayer's Definitions given in English.

Then ensues a reference to the same word as found in the ten-volume Theological Dictionary of the New Testament (TDNT), edited by Gerhard Kittel. Both volume and page numbers cite where the word may be found.

The presence of an asterisk indicates that the corresponding entry in the Theological Dictionary of the New Testament may appear in a different form than that displayed in Thayers' Greek Definitions.

Strong's Hebrew and Greek Dictionaries Information

Dictionaries of Hebrew and Greek Words taken from Strong's Exhaustive Concordance by James Strong, S.T.D., LL.D., 1890.


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