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Strong's Concor­dance

Greek
G2532

Original: καί
Transliteration: kai
Phonetic: kahee
Thayer Definition:
  1. and, also, even, indeed, but
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
Part(s) of speech: Conjunction
Strong's Definition: Apparently a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so, then, too, etc.; often used in connection (or composition) with other particles or small words: - and, also, both, but, even, for, if, indeed, likewise, moreover, or, so, that, then, therefore, when, yea, yet.
Occurrences in the (KJV) King James Version:
All Occurrences (7129x)
1
Again (1x)
2
Also (421x)
3
And (6392x)
4
And Also (5x)
5
6
And That (2x)
7
And When (14x)
8
Are Also (1x)
9
As (5x)
10
Both (46x)
11
But (33x)
12
By (2x)
13
Even (85x)
14
Even All (1x)
15
For (2x)
16
Have (1x)
17
If (1x)
18
Indeed (2x)
19
Likewise (7x)
20
Moreover (1x)
21
Neither (1x)
22
23
Nor (10x)
24
Nor Yet (1x)
25
Not (1x)
26
Now (4x)
27
Or (7x)
28
So (8x)
29
So Be That (1x)
30
That (11x)
31
That Are (1x)
32
Then (21x)
33
Therefore (2x)
34
Though (1x)
35
To Do (2x)
36
To Do With (1x)
37
Verily (1x)
38
We (1x)
39
When (8x)
40
Whilst (1x)
41
Who (1x)
42
With (8x)
43
Yea (3x)
44
Yea, And (1x)
45
46
Yet (8x)
Occurrences of "Also"
In the which ye also walked some time, when ye lived in them.
But now ye also put off all these; anger, wrath, malice, blasphemy, filthy communication out of your mouth.
Forbearing one another, and forgiving one another, if any man have a quarrel against any: even as Christ forgave you, so also do ye.
And let the peace of God rule in your hearts, to the which also ye are called in one body; and be ye thankful.
Masters, give unto your servants that which is just and equal; knowing that ye also have a Master in heaven.
Withal praying also for us, that God would open unto us a door of utterance, to speak the mystery of Christ, for which I am also in bonds:
And when this epistle is read among you, cause that it be read also in the church of the Laodiceans; and that ye likewise read the epistle from Laodicea.
For our gospel came not unto you in word only, but also in power, and in the Holy Ghost, and in much assurance; as ye know what manner of men we were among you for your sake.
For from you sounded out the word of the Lord not only in Macedonia and Achaia, but also in every place your faith to God-ward is spread abroad; so that we need not to speak any thing.
So being affectionately desirous of you, we were willing to have imparted unto you, not the gospel of God only, but also our own souls, because ye were dear unto us.
For this cause also thank we God without ceasing, because, when ye received the word of God which ye heard of us, ye received it not as the word of men, but as it is in truth, the word of God, which effectually worketh also in you that believe.
For ye, brethren, became followers of the churches of God which in Judea are in Christ Jesus: for ye also have suffered like things of your own countrymen, even as they have of the Jews:
But now when Timotheus came from you unto us, and brought us good tidings of your faith and charity, and that ye have good remembrance of us always, desiring greatly to see us, as we also to see you:
That no man go beyond and defraud his brother in any matter: because that the Lord is the avenger of all such, as we also have forewarned you and testified.
He therefore that despiseth, despiseth not man, but God, who hath also given unto us his holy Spirit.
For if we believe that Jesus died and rose again, even so them also which sleep in Jesus will God bring with him.
Wherefore comfort yourselves together, and edify one another, even as also ye do.
Faithful is he that calleth you, who also will do it.
Which is a manifest token of the righteous judgment of God, that ye may be counted worthy of the kingdom of God, for which ye also suffer:
Wherefore also we pray always for you, that our God would count you worthy of this calling, and fulfil all the good pleasure of his goodness, and the work of faith with power:
In like manner also, that women adorn themselves in modest apparel, with shamefacedness and sobriety; not with broided hair, or gold, or pearls, or costly array;
And let these also first be proved; then let them use the office of a deacon, being found blameless.
And withal they learn to be idle, wandering about from house to house; and not only idle, but tattlers also and busybodies, speaking things which they ought not.
Them that sin rebuke before all, that others also may fear.
Likewise also the good works of some are manifest beforehand; and they that are otherwise cannot be hid.
Fight the good fight of faith, lay hold on eternal life, whereunto thou art also called, and hast professed a good profession before many witnesses.
When I call to remembrance the unfeigned faith that is in thee, which dwelt first in thy grandmother Lois, and thy mother Eunice; and I am persuaded that in thee also.
For the which cause I also suffer these things: nevertheless I am not ashamed: for I know whom I have believed, and am persuaded that he is able to keep that which I have committed unto him against that day.
And the things that thou hast heard of me among many witnesses, the same commit thou to faithful men, who shall be able to teach others also.
And if a man also strive for masteries, yet is he not crowned, except he strive lawfully.
Therefore I endure all things for the elect’s sakes, that they may also obtain the salvation which is in Christ Jesus with eternal glory.
It is a faithful saying: For if we be dead with him, we shall also live with him:
If we suffer, we shall also reign with him: if we deny him, he also will deny us:

Brown-Driver-Brigg's Information

All of the original Hebrew and Aramaic words are arranged by the numbering system from Strong's Exhaustive Concordance of the Bible. In some cases more than one form of the word — such as the masculine and feminine forms of a noun — may be listed.

Each entry is a Hebrew word, unless it is designated as Aramaic. Immediately after each word is given its equivalent in English letters, according to a system of transliteration. Then follows the phonetic. Next follows the Brown-Driver-Briggs' Definitions given in English.

Then ensues a reference to the same word as found in Theological Wordbook of the Old Testament (TWOT), by R. Laird Harris, Gleason L. Archer, Jr., and Bruce K. Waltke. This section makes an association between the unique number used by TWOT with the Strong's number.

Thayers Information

All of the original Greek words are arranged by the numbering system from Strong's Exhaustive Concordance of the Bible. The Strong's numbering system arranges most Greek words by their alphabetical order. This renders reference easy without recourse to the Greek characters. In some cases more than one form of the word - such as the masculine, feminine, and neuter forms of a noun - may be listed.

Immediately after each word is given its exact equivalent in English letters, according to the system of transliteration laid down in the scheme here following. Then follows the phonetic. Next follows the Thayer's Definitions given in English.

Then ensues a reference to the same word as found in the ten-volume Theological Dictionary of the New Testament (TDNT), edited by Gerhard Kittel. Both volume and page numbers cite where the word may be found.

The presence of an asterisk indicates that the corresponding entry in the Theological Dictionary of the New Testament may appear in a different form than that displayed in Thayers' Greek Definitions.

Strong's Hebrew and Greek Dictionaries Information

Dictionaries of Hebrew and Greek Words taken from Strong's Exhaustive Concordance by James Strong, S.T.D., LL.D., 1890.


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