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Strong's Concor­dance

Greek
G235

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Original: ἀλλά
Transliteration: alla
Phonetic: al-lah'
Thayer Definition:
  1. but
    1. nevertheless, notwithstanding
    2. an objection
    3. an exception
    4. a restriction
    5. nay, rather, yea, moreover
    6. forms a transition to the cardinal matter
Origin: neuter plural of G243
Part(s) of speech: Conjunction
Strong's Definition: Neuter plural of G243; properly other things, that is, (adverbially) contrariwise (in many relations): - and, but (even), howbeit, indeed, nay, nevertheless, no, notwithstanding, save, therefore, yea, yet.
Occurrences in the (KJV) King James Version:
All Occurrences (462x)
1
And (2x)
2
But (410x)
3
But That (1x)
4
Howbeit (7x)
5
Howbeit That (1x)
6
Nay (4x)
7
Nevertheless (6x)
8
No (1x)
9
Save (1x)
10
Than (1x)
11
Therefore (3x)
12
Yea (14x)
13
Yet (11x)
Occurrences of "But"
John 10:33
The Jews answered him, saying, For a good work we stone thee not; but for blasphemy; and because that thou, being a man, makest thyself God.
John 11:22
But I know, that even now, whatsoever thou wilt ask of God, God will give it thee.
John 11:30
Now Jesus was not yet come into the town, but was in that place where Martha met him.
John 11:51
And this spake he not of himself: but being high priest that year, he prophesied that Jesus should die for that nation;
John 11:52
And not for that nation only, but that also he should gather together in one the children of God that were scattered abroad.
John 11:54
Jesus therefore walked no more openly among the Jews; but went thence unto a country near to the wilderness, into a city called Ephraim, and there continued with his disciples.
John 12:6
This he said, not that he cared for the poor; but because he was a thief, and had the bag, and bare what was put therein.
John 12:9
Much people of the Jews therefore knew that he was there: and they came not for Jesus’ sake only, but that they might see Lazarus also, whom he had raised from the dead.
John 12:16
These things understood not his disciples at the first: but when Jesus was glorified, then remembered they that these things were written of him, and that they had done these things unto him.
John 12:42
Nevertheless among the chief rulers also many believed on him; but because of the Pharisees they did not confess him, lest they should be put out of the synagogue:
John 13:9
Simon Peter saith unto him, Lord, not my feet only, but also my hands and my head.
John 18:28
Then led they Jesus from Caiaphas unto the hall of judgment: and it was early; and they themselves went not into the judgment hall, lest they should be defiled; but that they might eat the passover.
John 18:40
Then cried they all again, saying, Not this man, but Barabbas. Now Barabbas was a robber.
John 19:21
Then said the chief priests of the Jews to Pilate, Write not, The King of the Jews; but that he said, I am King of the Jews.
John 19:24
They said therefore among themselves, Let us not rend it, but cast lots for it, whose it shall be: that the scripture might be fulfilled, which saith, They parted my raiment among them, and for my vesture they did cast lots. These things therefore the soldiers did.
John 19:34
But one of the soldiers with a spear pierced his side, and forthwith came there out blood and water.
John 20:7
And the napkin, that was about his head, not lying with the linen clothes, but wrapped together in a place by itself.
John 21:8
And the other disciples came in a little ship; (for they were not far from land, but as it were two hundred cubits,) dragging the net with fishes.
John 21:23
Then went this saying abroad among the brethren, that that disciple should not die: yet Jesus said not unto him, He shall not die; but, If I will that he tarry till I come, what is that to thee?
Acts 1:4
And, being assembled together with them, commanded them that they should not depart from Jerusalem, but wait for the promise of the Father, which, saith he, ye have heard of me.
Acts 2:16
But this is that which was spoken by the prophet Joel;
Acts 4:17
But that it spread no further among the people, let us straitly threaten them, that they speak henceforth to no man in this name.
Acts 4:32
And the multitude of them that believed were of one heart and of one soul: neither said any of them that ought of the things which he possessed was his own; but they had all things common.
Acts 5:4
Whiles it remained, was it not thine own? and after it was sold, was it not in thine own power? why hast thou conceived this thing in thine heart? thou hast not lied unto men, but unto God.
Acts 5:13
And of the rest durst no man join himself to them: but the people magnified them.
Acts 7:39
To whom our fathers would not obey, but thrust him from them, and in their hearts turned back again into Egypt,
Acts 10:35
But in every nation he that feareth him, and worketh righteousness, is accepted with him.
Acts 10:41
Not to all the people, but unto witnesses chosen before of God, even to us, who did eat and drink with him after he rose from the dead.
Acts 13:25
And as John fulfilled his course, he said, Whom think ye that I am? I am not he. But, behold, there cometh one after me, whose shoes of his feet I am not worthy to loose.
Acts 15:11
But we believe that through the grace of the Lord Jesus Christ we shall be saved, even as they.
Acts 15:20
But that we write unto them, that they abstain from pollutions of idols, and from fornication, and from things strangled, and from blood.
Acts 16:37
But Paul said unto them, They have beaten us openly uncondemned, being Romans, and have cast us into prison; and now do they thrust us out privily? nay verily; but let them come themselves and fetch us out.
Acts 18:21
But bade them farewell, saying, I must by all means keep this feast that cometh in Jerusalem: but I will return again unto you, if God will. And he sailed from Ephesus.

Brown-Driver-Brigg's Information

All of the original Hebrew and Aramaic words are arranged by the numbering system from Strong's Exhaustive Concordance of the Bible. In some cases more than one form of the word — such as the masculine and feminine forms of a noun — may be listed.

Each entry is a Hebrew word, unless it is designated as Aramaic. Immediately after each word is given its equivalent in English letters, according to a system of transliteration. Then follows the phonetic. Next follows the Brown-Driver-Briggs' Definitions given in English.

Then ensues a reference to the same word as found in Theological Wordbook of the Old Testament (TWOT), by R. Laird Harris, Gleason L. Archer, Jr., and Bruce K. Waltke. This section makes an association between the unique number used by TWOT with the Strong's number.

Thayers Information

All of the original Greek words are arranged by the numbering system from Strong's Exhaustive Concordance of the Bible. The Strong's numbering system arranges most Greek words by their alphabetical order. This renders reference easy without recourse to the Greek characters. In some cases more than one form of the word - such as the masculine, feminine, and neuter forms of a noun - may be listed.

Immediately after each word is given its exact equivalent in English letters, according to the system of transliteration laid down in the scheme here following. Then follows the phonetic. Next follows the Thayer's Definitions given in English.

Then ensues a reference to the same word as found in the ten-volume Theological Dictionary of the New Testament (TDNT), edited by Gerhard Kittel. Both volume and page numbers cite where the word may be found.

The presence of an asterisk indicates that the corresponding entry in the Theological Dictionary of the New Testament may appear in a different form than that displayed in Thayers' Greek Definitions.

Strong's Hebrew and Greek Dictionaries Information

Dictionaries of Hebrew and Greek Words taken from Strong's Exhaustive Concordance by James Strong, S.T.D., LL.D., 1890.

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