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Strong's Concor­dance

Greek
G2064

Original: ἔρχομαι
Transliteration: erchomai
Phonetic: er'-khom-ahee
Thayer Definition:
  1. to come
    1. of persons
      1. to come from one place to another, and used both of persons arriving
      2. to appear, make one's appearance, come before the public
  2. metaphorically
    1. to come into being, arise, come forth, show itself, find place or influence
    2. be established, become known, to come (fall) into or unto
  3. to go, to follow one
Origin: middle voice of a primary verb (used only in the present and imperfect tenses, the others being supplied by a kindred [middle voice] eleuthomai el-yoo'-thom-ahee, or [active] eltho el'-tho, which do not otherwise occur)
TDNT entry: 13:06,3
Part(s) of speech: Verb
Strong's Definition: Middle voice of a primary verb (used only in the present and imperfect tenses, the others being supplied by a kindred [middle voice] word, ἐλεύθομαι eleuthomai or ἔλθω elthō; which do not otherwise occur); to come or go (in a great variety of applications, literally and figuratively): - accompany, appear, bring, come enter, fall out, go, grow, X light, X next, pass, resort, be set.
Occurrences in the (KJV) King James Version:
1
2
Am (1x)
3
Am Coming (1x)
4
And (1x)
5
And Came (8x)
6
And Cometh (1x)
7
8
9
10
11
And Went (1x)
12
Are Come (1x)
13
15
Be Set (1x)
16
Came (67x)
17
Came And (1x)
18
Came I (1x)
19
Came In (1x)
20
Came She (1x)
21
Came There (1x)
22
Come (50x)
23
Come And (1x)
24
Comest (1x)
25
Cometh (27x)
26
Cometh He (3x)
27
Coming (4x)
28
Coming Out (2x)
29
30
31
Go (1x)
32
Grew (1x)
33
34
He Came (16x)
35
He Come (3x)
36
He Cometh (9x)
37
38
39
42
43
He Went (2x)
44
He Will (1x)
45
46
47
I (1x)
48
49
I Came (3x)
50
I Come (9x)
51
I May Come (1x)
52
53
54
Is Come (11x)
55
It Came (2x)
56
57
58
Lighting (1x)
59
May Come (2x)
60
Passing By (1x)
61
Resorted (2x)
62
Shall (1x)
63
Shall Come (4x)
64
65
She Came (1x)
66
67
68
71
The Next (1x)
72
There Came (14x)
73
There Come (4x)
74
77
They Came (25x)
78
They Come (5x)
79
80
81
They Went (2x)
82
83
Thou Art (1x)
84
85
86
87
To Appear (1x)
88
To Come (17x)
89
To Go (1x)
90
Was (4x)
91
Was Come (8x)
92
Was Coming (2x)
93
We Came (3x)
94
We Went (1x)
95
96
Went (5x)
97
Were Come (6x)
98
When (9x)
99
100
101
102
104
105
106
Which Came (3x)
108
Will Come (2x)
109
110
Would (1x)
All Occurrences
The woman saith unto him, I know that Messias cometh, which is called Christ: when he is come, he will tell us all things.
And upon this came his disciples, and marvelled that he talked with the woman: yet no man said, What seekest thou? or, Why talkest thou with her?
Then they went out of the city, and came unto him.
So when the Samaritans were come unto him, they besought him that he would tarry with them: and he abode there two days.
Then when he was come into Galilee, the Galileans received him, having seen all the things that he did at Jerusalem at the feast: for they also went unto the feast.
So Jesus came again into Cana of Galilee, where he made the water wine. And there was a certain nobleman, whose son was sick at Capernaum.
This is again the second miracle that Jesus did, when he was come out of Judea into Galilee.
The impotent man answered him, Sir, I have no man, when the water is troubled, to put me into the pool: but while I am coming, another steppeth down before me.
When Jesus then lifted up his eyes, and saw a great company come unto him, he saith unto Philip, Whence shall we buy bread, that these may eat?
Then those men, when they had seen the miracle that Jesus did, said, This is of a truth that prophet that should come into the world.
When Jesus therefore perceived that they would come and take him by force, to make him a king, he departed again into a mountain himself alone.
And entered into a ship, and went over the sea toward Capernaum. And it was now dark, and Jesus was not come to them.
(Howbeit there came other boats from Tiberias nigh unto the place where they did eat bread, after that the Lord had given thanks:)
When the people therefore saw that Jesus was not there, neither his disciples, they also took shipping, and came to Capernaum, seeking for Jesus.
Howbeit we know this man whence he is: but when Christ cometh, no man knoweth whence he is.
Then they sought to take him: but no man laid hands on him, because his hour was not yet come.
And many of the people believed on him, and said, When Christ cometh, will he do more miracles than these which this man hath done?
What manner of saying is this that he said, Ye shall seek me, and shall not find me: and where I am, thither ye cannot come?
Others said, This is the Christ. But some said, Shall Christ come out of Galilee?
Hath not the scripture said, That Christ cometh of the seed of David, and out of the town of Bethlehem, where David was?
Then came the officers to the chief priests and Pharisees; and they said unto them, Why have ye not brought him?
Nicodemus saith unto them, (he that came to Jesus by night, being one of them,)
And early in the morning he came again into the temple, and all the people came unto him; and he sat down, and taught them.
These words spake Jesus in the treasury, as he taught in the temple: and no man laid hands on him; for his hour was not yet come.
Then said the Jews, Will he kill himself? because he saith, Whither I go, ye cannot come.
And said unto him, Go, wash in the pool of Siloam, (which is by interpretation, Sent.) He went his way therefore, and washed, and came seeing.
And many resorted unto him, and said, John did no miracle: but all things that John spake of this man were true.
Then when Jesus came, he found that he had lain in the grave four days already.
And many of the Jews came to Martha and Mary, to comfort them concerning their brother.
Then Martha, as soon as she heard that Jesus was coming, went and met him: but Mary sat still in the house.
She saith unto him, Yea, Lord: I believe that thou art the Christ, the Son of God, which should come into the world.
As soon as she heard that, she arose quickly, and came unto him.
Now Jesus was not yet come into the town, but was in that place where Martha met him.

Brown-Driver-Brigg's Information

All of the original Hebrew and Aramaic words are arranged by the numbering system from Strong's Exhaustive Concordance of the Bible. In some cases more than one form of the word — such as the masculine and feminine forms of a noun — may be listed.

Each entry is a Hebrew word, unless it is designated as Aramaic. Immediately after each word is given its equivalent in English letters, according to a system of transliteration. Then follows the phonetic. Next follows the Brown-Driver-Briggs' Definitions given in English.

Then ensues a reference to the same word as found in Theological Wordbook of the Old Testament (TWOT), by R. Laird Harris, Gleason L. Archer, Jr., and Bruce K. Waltke. This section makes an association between the unique number used by TWOT with the Strong's number.

Thayers Information

All of the original Greek words are arranged by the numbering system from Strong's Exhaustive Concordance of the Bible. The Strong's numbering system arranges most Greek words by their alphabetical order. This renders reference easy without recourse to the Greek characters. In some cases more than one form of the word - such as the masculine, feminine, and neuter forms of a noun - may be listed.

Immediately after each word is given its exact equivalent in English letters, according to the system of transliteration laid down in the scheme here following. Then follows the phonetic. Next follows the Thayer's Definitions given in English.

Then ensues a reference to the same word as found in the ten-volume Theological Dictionary of the New Testament (TDNT), edited by Gerhard Kittel. Both volume and page numbers cite where the word may be found.

The presence of an asterisk indicates that the corresponding entry in the Theological Dictionary of the New Testament may appear in a different form than that displayed in Thayers' Greek Definitions.

Strong's Hebrew and Greek Dictionaries Information

Dictionaries of Hebrew and Greek Words taken from Strong's Exhaustive Concordance by James Strong, S.T.D., LL.D., 1890.


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