God's New Bible

Strong's Concor­dance

Greek
G1537

Original: ἐκ ἐξ
Transliteration: ek ex
Phonetic: ek
Thayer Definition:
  1. out of, from, by, away from
Origin: a primary preposition denoting origin (the point whence action or motion proceeds), from, out (of place, time, or cause
TDNT entry: literal or figurative
Part(s) of speech: Preposition
Strong's Definition: A primary preposition denoting origin (the point whence motion or action proceeds), from, out (of place, time or cause; literally or figuratively; direct or remote): - after, among, X are, at betwixt (-yond), by (the means of), exceedingly, (+ abundantly above), for (-th), from (among, forth, up), + grudgingly, + heartily, X heavenly, X hereby, + very highly, in,. .. ly, (because, by reason) of, off (from), on, out among (from, of), over, since, X thenceforth, through, X unto, X vehemently, with (-out). Often used in composition, with the same general import; often of completion .
Occurrences in the (KJV) King James Version:
1
About (1x)
2
Again (1x)
3
Also Of (1x)
4
Among (3x)
5
And From (1x)
6
Are Of (1x)
7
At (2x)
8
Because (1x)
9
Because Of (1x)
10
Before (1x)
11
Betwixt (1x)
12
Beyond (1x)
13
By (48x)
14
By Reason (2x)
15
16
17
Earthly (1x)
19
For (1x)
20
From (146x)
21
From Among (1x)
22
Hereby (1x)
23
In (6x)
24
Of (309x)
25
Off (1x)
26
On (19x)
27
Out (20x)
28
Out From (2x)
29
Out Of (86x)
30
31
Over (5x)
32
Since (1x)
33
They Of (1x)
34
Though (1x)
35
Through (3x)
36
To (1x)
37
Unto (1x)
38
Up (1x)
39
Were Of (1x)
40
Whereof (2x)
41
42
With (21x)
43
Without (1x)
All Occurrences
That ye abstain from meats offered to idols, and from blood, and from things strangled, and from fornication: from which if ye keep yourselves, ye shall do well. Fare ye well.
And they went out of the prison, and entered into the house of Lydia: and when they had seen the brethren, they comforted them, and departed.
Opening and alleging, that Christ must needs have suffered, and risen again from the dead; and that this Jesus, whom I preach unto you, is Christ.
And some of them believed, and consorted with Paul and Silas; and of the devout Greeks a great multitude, and of the chief women not a few.
Therefore many of them believed; also of honourable women which were Greeks, and of men, not a few.
And hath made of one blood all nations of men for to dwell on all the face of the earth, and hath determined the times before appointed, and the bounds of their habitation;
Because he hath appointed a day, in the which he will judge the world in righteousness by that man whom he hath ordained; whereof he hath given assurance unto all men, in that he hath raised him from the dead.
So Paul departed from among them.
After these things Paul departed from Athens, and came to Corinth;
And found a certain Jew named Aquila, born in Pontus, lately come from Italy, with his wife Priscilla; (because that Claudius had commanded all Jews to depart from Rome:) and came unto them.
And the man in whom the evil spirit was leaped on them, and overcame them, and prevailed against them, so that they fled out of that house naked and wounded.
Whom he called together with the workmen of like occupation, and said, Sirs, ye know that by this craft we have our wealth.
And they drew Alexander out of the multitude, the Jews putting him forward. And Alexander beckoned with the hand, and would have made his defence unto the people.
But when they knew that he was a Jew, all with one voice about the space of two hours cried out, Great is Diana of the Ephesians.
Also of your own selves shall men arise, speaking perverse things, to draw away disciples after them.
And the next day we that were of Paul’s company departed, and came unto Cesarea: and we entered into the house of Philip the evangelist, which was one of the seven; and abode with him.
And it came to pass, that, as I made my journey, and was come nigh unto Damascus about noon, suddenly there shone from heaven a great light round about me.
And he said, The God of our fathers hath chosen thee, that thou shouldest know his will, and see that Just One, and shouldest hear the voice of his mouth.
And when there arose a great dissension, the chief captain, fearing lest Paul should have been pulled in pieces of them, commanded the soldiers to go down, and to take him by force from among them, and to bring him into the castle.
But do not thou yield unto them: for there lie in wait for him of them more than forty men, which have bound themselves with an oath, that they will neither eat nor drink till they have killed him: and now are they ready, looking for a promise from thee.
And when the governor had read the letter, he asked of what province he was. And when he understood that he was of Cilicia;
But the chief captain Lysias came upon us, and with great violence took him away out of our hands,
Then Paul, after that the governor had beckoned unto him to speak, answered, Forasmuch as I know that thou hast been of many years a judge unto this nation, I do the more cheerfully answer for myself:
My manner of life from my youth, which was at the first among mine own nation at Jerusalem, know all the Jews;
That Christ should suffer, and that he should be the first that should rise from the dead, and should shew light unto the people, and to the Gentiles.
And now I exhort you to be of good cheer: for there shall be no loss of any man’s life among you, but of the ship.
Then fearing lest we should have fallen upon rocks, they cast four anchors out of the stern, and wished for the day.
And as the shipmen were about to flee out of the ship, when they had let down the boat into the sea, under colour as though they would have cast anchors out of the foreship,
Wherefore I pray you to take some meat: for this is for your health: for there shall not an hair fall from the head of any of you.
And when Paul had gathered a bundle of sticks, and laid them on the fire, there came a viper out of the heat, and fastened on his hand.
And when the barbarians saw the venomous beast hang on his hand, they said among themselves, No doubt this man is a murderer, whom, though he hath escaped the sea, yet vengeance suffereth not to live.
And it came to pass, that after three days Paul called the chief of the Jews together: and when they were come together, he said unto them, Men and brethren, though I have committed nothing against the people, or customs of our fathers, yet was I delivered prisoner from Jerusalem into the hands of the Romans.
Concerning his Son Jesus Christ our Lord, which was made of the seed of David according to the flesh;

Brown-Driver-Brigg's Information

All of the original Hebrew and Aramaic words are arranged by the numbering system from Strong's Exhaustive Concordance of the Bible. In some cases more than one form of the word — such as the masculine and feminine forms of a noun — may be listed.

Each entry is a Hebrew word, unless it is designated as Aramaic. Immediately after each word is given its equivalent in English letters, according to a system of transliteration. Then follows the phonetic. Next follows the Brown-Driver-Briggs' Definitions given in English.

Then ensues a reference to the same word as found in Theological Wordbook of the Old Testament (TWOT), by R. Laird Harris, Gleason L. Archer, Jr., and Bruce K. Waltke. This section makes an association between the unique number used by TWOT with the Strong's number.

Thayers Information

All of the original Greek words are arranged by the numbering system from Strong's Exhaustive Concordance of the Bible. The Strong's numbering system arranges most Greek words by their alphabetical order. This renders reference easy without recourse to the Greek characters. In some cases more than one form of the word - such as the masculine, feminine, and neuter forms of a noun - may be listed.

Immediately after each word is given its exact equivalent in English letters, according to the system of transliteration laid down in the scheme here following. Then follows the phonetic. Next follows the Thayer's Definitions given in English.

Then ensues a reference to the same word as found in the ten-volume Theological Dictionary of the New Testament (TDNT), edited by Gerhard Kittel. Both volume and page numbers cite where the word may be found.

The presence of an asterisk indicates that the corresponding entry in the Theological Dictionary of the New Testament may appear in a different form than that displayed in Thayers' Greek Definitions.

Strong's Hebrew and Greek Dictionaries Information

Dictionaries of Hebrew and Greek Words taken from Strong's Exhaustive Concordance by James Strong, S.T.D., LL.D., 1890.


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