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Strong's Concor­dance

Greek
G1525

Original: εἰσέρχομαι
Transliteration: eiserchomai
Phonetic: ice-er'-khom-ahee
Thayer Definition:
  1. to go out or come in: to enter
    1. of men or animals, as into a house or a city
    2. of Satan taking possession of the body of a person
    3. of things: as food, that enters into the eater's mouth
  2. metaphorically
    1. of entrance into any condition, state of things, society, employment
      1. to arise, come into existence, begin to be
      2. of men, to come before the public
      3. to come into life
    2. of thoughts that come into the mind
Origin: from G1519 and G2064
TDNT entry: 13:16,3
Part(s) of speech: Verb
Strong's Definition: From G1519 and G2064; to enter (literally or figuratively): - X arise, come (in, into), enter in (-to), go in (through).
Occurrences in the (KJV) King James Version:
1
And Came (1x)
2
3
And Went (1x)
4
5
6
Be Come In (1x)
7
Came In (4x)
8
Come (1x)
9
Come In (1x)
10
Coming In (2x)
11
Do Enter (1x)
12
Enter (7x)
13
Enter In (1x)
14
Entered (22x)
15
Entered In (1x)
16
Entereth (1x)
17
Entering (1x)
18
19
He (1x)
20
He Entered (4x)
21
23
24
25
26
He Went (4x)
27
He Went In (3x)
28
29
In (2x)
30
Is (2x)
31
32
Must Enter (1x)
33
34
36
37
There Come (1x)
38
39
40
They (1x)
41
42
43
They Shall (1x)
45
48
49
To Enter (3x)
50
To Go In (1x)
51
Was Come (1x)
52
53
We (1x)
54
We Entered (2x)
55
56
Went (8x)
57
Went He (1x)
58
Went In (3x)
59
60
When (3x)
61
62
64
65
67
All Occurrences
And Jesus asked him, saying, What is thy name? And he said, Legion: because many devils were entered into him.
And there was there an herd of many swine feeding on the mountain: and they besought him that he would suffer them to enter into them. And he suffered them.
Then went the devils out of the man, and entered into the swine: and the herd ran violently down a steep place into the lake, and were choked.
And, behold, there came a man named Jairus, and he was a ruler of the synagogue: and he fell down at Jesus’ feet, and besought him that he would come into his house:
And when he came into the house, he suffered no man to go in, save Peter, and James, and John, and the father and the mother of the maiden.
While he thus spake, there came a cloud, and overshadowed them: and they feared as they entered into the cloud.
Then there arose a reasoning among them, which of them should be greatest.
And sent messengers before his face: and they went, and entered into a village of the Samaritans, to make ready for him.
Now it came to pass, as they went, that he entered into a certain village: and a certain woman named Martha received him into her house.
And as he spake, a certain Pharisee besought him to dine with him: and he went in, and sat down to meat.
And as he entered into a certain village, there met him ten men that were lepers, which stood afar off:
And Jesus entered and passed through Jericho.
And when they saw it, they all murmured, saying, That he was gone to be guest with a man that is a sinner.
And he went into the temple, and began to cast out them that sold therein, and them that bought;
Then entered Satan into Judas surnamed Iscariot, being of the number of the twelve.
And they entered in, and found not the body of the Lord Jesus.
But they constrained him, saying, Abide with us: for it is toward evening, and the day is far spent. And he went in to tarry with them.
Nicodemus saith unto him, How can a man be born when he is old? can he enter the second time into his mother’s womb, and be born?
And after the sop Satan entered into him. Then said Jesus unto him, That thou doest, do quickly.
When Jesus had spoken these words, he went forth with his disciples over the brook Cedron, where was a garden, into the which he entered, and his disciples.
Then led they Jesus from Caiaphas unto the hall of judgment: and it was early; and they themselves went not into the judgment hall, lest they should be defiled; but that they might eat the passover.
Then Pilate entered into the judgment hall again, and called Jesus, and said unto him, Art thou the King of the Jews?
And went again into the judgment hall, and saith unto Jesus, Whence art thou? But Jesus gave him no answer.
And he stooping down, and looking in, saw the linen clothes lying; yet went he not in.
Then cometh Simon Peter following him, and went into the sepulchre, and seeth the linen clothes lie,
Then went in also that other disciple, which came first to the sepulchre, and he saw, and believed.
And when they were come in, they went up into an upper room, where abode both Peter, and James, and John, and Andrew, Philip, and Thomas, Bartholomew, and Matthew, James the son of Alpheus, and Simon Zelotes, and Judas the brother of James.
Wherefore of these men which have companied with us all the time that the Lord Jesus went in and out among us,
And he leaping up stood, and walked, and entered with them into the temple, walking, and leaping, and praising God.
And it was about the space of three hours after, when his wife, not knowing what was done, came in.
Then fell she down straightway at his feet, and yielded up the ghost: and the young men came in, and found her dead, and, carrying her forth, buried her by her husband.
And when they heard that, they entered into the temple early in the morning, and taught. But the high priest came, and they that were with him, and called the council together, and all the senate of the children of Israel, and sent to the prison to have them brought.
And Ananias went his way, and entered into the house; and putting his hands on him said, Brother Saul, the Lord, even Jesus, that appeared unto thee in the way as thou camest, hath sent me, that thou mightest receive thy sight, and be filled with the Holy Ghost.

Brown-Driver-Brigg's Information

All of the original Hebrew and Aramaic words are arranged by the numbering system from Strong's Exhaustive Concordance of the Bible. In some cases more than one form of the word — such as the masculine and feminine forms of a noun — may be listed.

Each entry is a Hebrew word, unless it is designated as Aramaic. Immediately after each word is given its equivalent in English letters, according to a system of transliteration. Then follows the phonetic. Next follows the Brown-Driver-Briggs' Definitions given in English.

Then ensues a reference to the same word as found in Theological Wordbook of the Old Testament (TWOT), by R. Laird Harris, Gleason L. Archer, Jr., and Bruce K. Waltke. This section makes an association between the unique number used by TWOT with the Strong's number.

Thayers Information

All of the original Greek words are arranged by the numbering system from Strong's Exhaustive Concordance of the Bible. The Strong's numbering system arranges most Greek words by their alphabetical order. This renders reference easy without recourse to the Greek characters. In some cases more than one form of the word - such as the masculine, feminine, and neuter forms of a noun - may be listed.

Immediately after each word is given its exact equivalent in English letters, according to the system of transliteration laid down in the scheme here following. Then follows the phonetic. Next follows the Thayer's Definitions given in English.

Then ensues a reference to the same word as found in the ten-volume Theological Dictionary of the New Testament (TDNT), edited by Gerhard Kittel. Both volume and page numbers cite where the word may be found.

The presence of an asterisk indicates that the corresponding entry in the Theological Dictionary of the New Testament may appear in a different form than that displayed in Thayers' Greek Definitions.

Strong's Hebrew and Greek Dictionaries Information

Dictionaries of Hebrew and Greek Words taken from Strong's Exhaustive Concordance by James Strong, S.T.D., LL.D., 1890.


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