Strong's Concordance

Greek
G1519

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Original: εἰς

Transliteration: eis

Phonetic: ice

Thayer Definition:

into, unto, to, towards, for, among

Origin: a primary preposition

TDNT entry: 09:00,2

Part(s) of speech: Preposition

Strong's Definition: A primary preposition; to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases.: - [abundant-] ly, against, among, as, at, [back-] ward, before, by, concerning, + continual, + far more exceeding, for [intent, purpose], fore, + forth, in (among, at unto, -so much that, -to), to the intent that, + of one mind, + never, of, (up-) on, + perish, + set at one again, (so) that, therefore (-unto), throughout, till, to (be, the end, -ward), (here-) until (-to),. .. ward, [where-] fore, with. Often used in composition with the same general import, but only with verbs (etc.) expressing motion (literally or figuratively.

Occurrences in the (KJV) King James Version:

All Occurrences (1308x)

Against (17x)

Among (8x)

Are (1x)

As (1x)

At (16x)

At Home (1x)

Back (1x)

Before (2x)

By (1x)

Concerning (5x)

Continually (1x)

Even (1x)

Even For (1x)

For (115x)

Forth (1x)

From (1x)

In (96x)

In Among (1x)

Insomuch (1x)

Into (398x)

It (1x)

Made (1x)

Of (6x)

Of Against (1x)

On (37x)

One (1x)

Over Unto (1x)

So That (2x)

That (25x)

That In (1x)

That Ye Should (1x)

Therein (1x)

Thereunto (1x)

Throughout (5x)

Till (1x)

To (300x)

To Be (2x)

To Make (1x)

To The End (4x)

To The Intent (1x)

Toward (28x)

Until (1x)

Unto (178x)

Up (2x)

Up To (2x)

Upon (22x)

Wherefore (1x)

Wherein (3x)

Whereinto (1x)

Whereto (1x)

Whereunto (3x)

While (1x)

With (2x)

Wormwood (1x)

Occurrences of "To"

Romans 9:31

But Israel, which followed after the law of righteousness, hath not attained to the law of righteousness.

Romans 11:36

For of him, and through him, and to him, are all things: to whom be glory for ever. Amen.

Romans 12:10

Be kindly affectioned one to another with brotherly love; in honour preferring one another;

Romans 13:4

For he is the minister of God to thee for good. But if thou do that which is evil, be afraid; for he beareth not the sword in vain: for he is the minister of God, a revenger to execute wrath upon him that doeth evil.

Romans 13:14

But put ye on the Lord Jesus Christ, and make not provision for the flesh, to fulfil the lusts thereof.

Romans 14:1

Him that is weak in the faith receive ye, but not to doubtful disputations.

Romans 14:9

For to this end Christ both died, and rose, and revived, that he might be Lord both of the dead and living.

Romans 15:7

Wherefore receive ye one another, as Christ also received us to the glory of God.

Romans 15:8

Now I say that Jesus Christ was a minister of the circumcision for the truth of God, to confirm the promises made unto the fathers:

Romans 15:16

That I should be the minister of Jesus Christ to the Gentiles, ministering the gospel of God, that the offering up of the Gentiles might be acceptable, being sanctified by the Holy Ghost.

Romans 16:26

But now is made manifest, and by the scriptures of the prophets, according to the commandment of the everlasting God, made known to all nations for the obedience of faith:

1 Corinthians 4:6

And these things, brethren, I have in a figure transferred to myself and to Apollos for your sakes; that ye might learn in us not to think of men above that which is written, that no one of you be puffed up for one against another.

1 Corinthians 10:31

Whether therefore ye eat, or drink, or whatsoever ye do, do all to the glory of God.

1 Corinthians 11:22

What? have ye not houses to eat and to drink in? or despise ye the church of God, and shame them that have not? What shall I say to you? shall I praise you in this? I praise you not.

1 Corinthians 11:33

Wherefore, my brethren, when ye come together to eat, tarry one for another.

1 Corinthians 14:8

For if the trumpet give an uncertain sound, who shall prepare himself to the battle?

1 Corinthians 16:15

I beseech you, brethren, (ye know the house of Stephanas, that it is the firstfruits of Achaia, and that they have addicted themselves to the ministry of the saints,)

2 Corinthians 1:4

Who comforteth us in all our tribulation, that we may be able to comfort them which are in any trouble, by the comfort wherewith we ourselves are comforted of God.

2 Corinthians 2:9

For to this end also did I write, that I might know the proof of you, whether ye be obedient in all things.

2 Corinthians 2:12

Furthermore, when I came to Troas to preach Christ’s gospel, and a door was opened unto me of the Lord,

2 Corinthians 3:13

And not as Moses, which put a vail over his face, that the children of Israel could not stedfastly look to the end of that which is abolished:

2 Corinthians 3:18

But we all, with open face beholding as in a glass the glory of the Lord, are changed into the same image from glory to glory, even as by the Spirit of the Lord.

2 Corinthians 4:15

For all things are for your sakes, that the abundant grace might through the thanksgiving of many redound to the glory of God.

2 Corinthians 7:3

I speak not this to condemn you: for I have said before, that ye are in our hearts to die and live with you.

2 Corinthians 7:9

Now I rejoice, not that ye were made sorry, but that ye sorrowed to repentance: for ye were made sorry after a godly manner, that ye might receive damage by us in nothing.

2 Corinthians 7:10

For godly sorrow worketh repentance to salvation not to be repented of: but the sorrow of the world worketh death.

2 Corinthians 8:4

Praying us with much intreaty that we would receive the gift, and take upon us the fellowship of the ministering to the saints.

2 Corinthians 8:24

Wherefore shew ye to them, and before the churches, the proof of your love, and of our boasting on your behalf.

2 Corinthians 9:1

For as touching the ministering to the saints, it is superfluous for me to write to you:

2 Corinthians 9:8

And God is able to make all grace abound toward you; that ye, always having all sufficiency in all things, may abound to every good work:

2 Corinthians 9:11

Being enriched in every thing to all bountifulness, which causeth through us thanksgiving to God.

2 Corinthians 10:5

Casting down imaginations, and every high thing that exalteth itself against the knowledge of God, and bringing into captivity every thought to the obedience of Christ;

2 Corinthians 10:15

Not boasting of things without our measure, that is, of other men’s labours; but having hope, when your faith is increased, that we shall be enlarged by you according to our rule abundantly,

1 9

Brown-Driver-Brigg's Information

All of the original Hebrew and Aramaic words are arranged by the numbering system from Strong's Exhaustive Concordance of the Bible. In some cases more than one form of the word — such as the masculine and feminine forms of a noun — may be listed.

Each entry is a Hebrew word, unless it is designated as Aramaic. Immediately after each word is given its equivalent in English letters, according to a system of transliteration. Then follows the phonetic. Next follows the Brown-Driver-Briggs' Definitions given in English.

Then ensues a reference to the same word as found in Theological Wordbook of the Old Testament (TWOT), by R. Laird Harris, Gleason L. Archer, Jr., and Bruce K. Waltke. This section makes an association between the unique number used by TWOT with the Strong's number.

Thayers Information

All of the original Greek words are arranged by the numbering system from Strong's Exhaustive Concordance of the Bible. The Strong's numbering system arranges most Greek words by their alphabetical order. This renders reference easy without recourse to the Greek characters. In some cases more than one form of the word - such as the masculine, feminine, and neuter forms of a noun - may be listed.

Immediately after each word is given its exact equivalent in English letters, according to the system of transliteration laid down in the scheme here following. Then follows the phonetic. Next follows the Thayer's Definitions given in English.

Then ensues a reference to the same word as found in the ten-volume Theological Dictionary of the New Testament (TDNT), edited by Gerhard Kittel. Both volume and page numbers cite where the word may be found.

The presence of an asterisk indicates that the corresponding entry in the Theological Dictionary of the New Testament may appear in a different form than that displayed in Thayers' Greek Definitions.

Strong's Hebrew and Greek Dictionaries Information

Dictionaries of Hebrew and Greek Words taken from Strong's Exhaustive Concordance by James Strong, S.T.D., LL.D., 1890.

Strong's Concor­dance

Greek G1519

Brown-Driver-Brigg's Information

Thayers Information

Strong's Hebrew and Greek Dictionaries Information

Strong's Concordance

Greek
G1519