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Strong's Concor­dance

Greek
G1163

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Original: δεῖ
Transliteration: dei
Phonetic: die
Thayer Definition:
  1. it is necessary, there is need of, it behooves, is right and proper
    1. necessity lying in the nature of the case
    2. necessity brought on by circumstances or by the conduct of others toward us.
    3. necessity in reference to what is required to attain some end
    4. a necessity of law and command, of duty, equity
    5. necessity established by the counsel and decree of God, especially by that purpose of his which relates to the salvation of men by the intervention of Christ and which is disclosed in the Old Testament prophecies
      1. concerning what Christ was destined finally to undergo, his sufferings, death, resurrection, ascension
Origin: third person singular active present of G1210
TDNT entry: 02:21,1
Part(s) of speech: Verb
Strong's Definition: Third person singular active present of G1210; also δεόν deon which is neuter active participle of the same; both used impersonally; it is (was, etc.) necessary (as binding): - behoved, be meet, must (needs), (be) need (-ful), ought, should.
Occurrences in the (KJV) King James Version:
All Occurrences (73x)
1
He Must (1x)
2
He Ought (2x)
3
I Must Needs (1x)
4
It Was Needful To (1x)
5
Men Ought (1x)
6
Must (35x)
7
Must Be (2x)
8
Must Needs (3x)
9
Need Be (1x)
10
Ought (13x)
11
Oughtest (1x)
12
Should (2x)
13
That I Ought (1x)
14
That Men Ought (1x)
15
They Ought (2x)
16
Thou Oughtest (1x)
17
Was Meet (1x)
18
We Ought (1x)
19
Ye Ought (2x)
20
Ye Should (1x)
All Occurrences
Matthew 16:21
From that time forth began Jesus to shew unto his disciples, how that he must go unto Jerusalem, and suffer many things of the elders and chief priests and scribes, and be killed, and be raised again the third day.
Matthew 17:10
And his disciples asked him, saying, Why then say the scribes that Elias must first come?
Matthew 26:35
Peter said unto him, Though I should die with thee, yet will I not deny thee. Likewise also said all the disciples.
Mark 8:31
And he began to teach them, that the Son of man must suffer many things, and be rejected of the elders, and of the chief priests, and scribes, and be killed, and after three days rise again.
Mark 9:11
And they asked him, saying, Why say the scribes that Elias must first come?
Mark 14:31
But he spake the more vehemently, If I should die with thee, I will not deny thee in any wise. Likewise also said they all.
Luke 13:14
And the ruler of the synagogue answered with indignation, because that Jesus had healed on the sabbath day, and said unto the people, There are six days in which men ought to work: in them therefore come and be healed, and not on the sabbath day.
Luke 18:1
And he spake a parable unto them to this end, that men ought always to pray, and not to faint;
Luke 22:7
Then came the day of unleavened bread, when the passover must be killed.
Luke 24:7
Saying, The Son of man must be delivered into the hands of sinful men, and be crucified, and the third day rise again.
John 3:30
He must increase, but I must decrease.
John 4:4
And he must needs go through Samaria.
John 4:20
Our fathers worshipped in this mountain; and ye say, that in Jerusalem is the place where men ought to worship.
John 12:34
The people answered him, We have heard out of the law that Christ abideth for ever: and how sayest thou, The Son of man must be lifted up? who is this Son of man?
John 20:9
For as yet they knew not the scripture, that he must rise again from the dead.
Acts 1:16
Men and brethren, this scripture must needs have been fulfilled, which the Holy Ghost by the mouth of David spake before concerning Judas, which was guide to them that took Jesus.
Acts 3:21
Whom the heaven must receive until the times of restitution of all things, which God hath spoken by the mouth of all his holy prophets since the world began.
Acts 4:12
Neither is there salvation in any other: for there is none other name under heaven given among men, whereby we must be saved.
Acts 5:29
Then Peter and the other apostles answered and said, We ought to obey God rather than men.
Acts 10:6
He lodgeth with one Simon a tanner, whose house is by the sea side: he shall tell thee what thou oughtest to do.
Acts 14:22
Confirming the souls of the disciples, and exhorting them to continue in the faith, and that we must through much tribulation enter into the kingdom of God.
Acts 15:5
But there rose up certain of the sect of the Pharisees which believed, saying, That it was needful to circumcise them, and to command them to keep the law of Moses.
Acts 16:30
And brought them out, and said, Sirs, what must I do to be saved?
Acts 17:3
Opening and alleging, that Christ must needs have suffered, and risen again from the dead; and that this Jesus, whom I preach unto you, is Christ.
Acts 18:21
But bade them farewell, saying, I must by all means keep this feast that cometh in Jerusalem: but I will return again unto you, if God will. And he sailed from Ephesus.
Acts 19:21
After these things were ended, Paul purposed in the spirit, when he had passed through Macedonia and Achaia, to go to Jerusalem, saying, After I have been there, I must also see Rome.
Acts 19:36
Seeing then that these things cannot be spoken against, ye ought to be quiet, and to do nothing rashly.
Acts 20:35
I have shewed you all things, how that so labouring ye ought to support the weak, and to remember the words of the Lord Jesus, how he said, It is more blessed to give than to receive.
Acts 21:22
What is it therefore? the multitude must needs come together: for they will hear that thou art come.
Acts 24:19
Who ought to have been here before thee, and object, if they had ought against me.
Acts 25:10
Then said Paul, I stand at Cesar’s judgment seat, where I ought to be judged: to the Jews have I done no wrong, as thou very well knowest.
Acts 25:24
And Festus said, King Agrippa, and all men which are here present with us, ye see this man, about whom all the multitude of the Jews have dealt with me, both at Jerusalem, and also here, crying that he ought not to live any longer.
Acts 26:9
I verily thought with myself, that I ought to do many things contrary to the name of Jesus of Nazareth.

Brown-Driver-Brigg's Information

All of the original Hebrew and Aramaic words are arranged by the numbering system from Strong's Exhaustive Concordance of the Bible. In some cases more than one form of the word — such as the masculine and feminine forms of a noun — may be listed.

Each entry is a Hebrew word, unless it is designated as Aramaic. Immediately after each word is given its equivalent in English letters, according to a system of transliteration. Then follows the phonetic. Next follows the Brown-Driver-Briggs' Definitions given in English.

Then ensues a reference to the same word as found in Theological Wordbook of the Old Testament (TWOT), by R. Laird Harris, Gleason L. Archer, Jr., and Bruce K. Waltke. This section makes an association between the unique number used by TWOT with the Strong's number.

Thayers Information

All of the original Greek words are arranged by the numbering system from Strong's Exhaustive Concordance of the Bible. The Strong's numbering system arranges most Greek words by their alphabetical order. This renders reference easy without recourse to the Greek characters. In some cases more than one form of the word - such as the masculine, feminine, and neuter forms of a noun - may be listed.

Immediately after each word is given its exact equivalent in English letters, according to the system of transliteration laid down in the scheme here following. Then follows the phonetic. Next follows the Thayer's Definitions given in English.

Then ensues a reference to the same word as found in the ten-volume Theological Dictionary of the New Testament (TDNT), edited by Gerhard Kittel. Both volume and page numbers cite where the word may be found.

The presence of an asterisk indicates that the corresponding entry in the Theological Dictionary of the New Testament may appear in a different form than that displayed in Thayers' Greek Definitions.

Strong's Hebrew and Greek Dictionaries Information

Dictionaries of Hebrew and Greek Words taken from Strong's Exhaustive Concordance by James Strong, S.T.D., LL.D., 1890.

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