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Strong's Concor­dance

Greek
G1161

Original: δέ
Transliteration: de
Phonetic: deh
Thayer Definition:
  1. but, moreover, and, etc.
Origin: a primary particle (adversative or continuative)
Part(s) of speech: Conjunction
Strong's Definition: A primary particle (adversative or continuative); but, and, etc.: - also, and, but, moreover, now [often unexpressed in English ].
Occurrences in the (KJV) King James Version:
All Occurrences (2242x)
1
After That (1x)
2
Also (12x)
3
And (1060x)
5
And As (6x)
6
And That (1x)
7
And When (18x)
8
And Yet (1x)
9
Another (1x)
10
As (5x)
11
Because (1x)
12
But (660x)
13
But And (1x)
14
15
But When (10x)
16
But Yet (1x)
17
Even (3x)
18
For (17x)
19
20
Howbeit (11x)
21
Let (2x)
22
Likewise (1x)
23
Moreover (10x)
24
Neither (1x)
25
Nevertheless (12x)
26
27
Now (151x)
28
Now When (10x)
29
On (2x)
30
Or (1x)
31
Otherwise (1x)
32
So (11x)
33
So That (1x)
34
So Then (1x)
35
Then (122x)
36
There (4x)
37
Therefore (4x)
38
Though (2x)
39
To (7x)
40
Truly (1x)
41
Upon (1x)
42
When (42x)
43
While (3x)
44
Whom (1x)
45
Yea (14x)
46
Yea, And (1x)
47
Yet (18x)
Occurrences of "But"
And the men which journeyed with him stood speechless, hearing a voice, but seeing no man.
And Saul arose from the earth; and when his eyes were opened, he saw no man: but they led him by the hand, and brought him into Damascus.
But the Lord said unto him, Go thy way: for he is a chosen vessel unto me, to bear my name before the Gentiles, and kings, and the children of Israel:
But all that heard him were amazed, and said; Is not this he that destroyed them which called on this name in Jerusalem, and came hither for that intent, that he might bring them bound unto the chief priests?
But Saul increased the more in strength, and confounded the Jews which dwelt at Damascus, proving that this is very Christ.
But their laying await was known of Saul. And they watched the gates day and night to kill him.
But Barnabas took him, and brought him to the apostles, and declared unto them how he had seen the Lord in the way, and that he had spoken to him, and how he had preached boldly at Damascus in the name of Jesus.
And he spake boldly in the name of the Lord Jesus, and disputed against the Grecians: but they went about to slay him.
But Peter put them all forth, and kneeled down, and prayed; and turning him to the body said, Tabitha, arise. And she opened her eyes: and when she saw Peter, she sat up.
And he became very hungry, and would have eaten: but while they made ready, he fell into a trance,
But Peter said, Not so, Lord; for I have never eaten any thing that is common or unclean.
But Peter took him up, saying, Stand up; I myself also am a man.
But Peter rehearsed the matter from the beginning, and expounded it by order unto them, saying,
But I said, Not so, Lord: for nothing common or unclean hath at any time entered into my mouth.
But the voice answered me again from heaven, What God hath cleansed, that call not thou common.
Peter therefore was kept in prison: but prayer was made without ceasing of the church unto God for him.
And he went out, and followed him; and wist not that it was true which was done by the angel; but thought he saw a vision.
And when she knew Peter’s voice, she opened not the gate for gladness, but ran in, and told how Peter stood before the gate.
And they said unto her, Thou art mad. But she constantly affirmed that it was even so. Then said they, It is his angel.
But Peter continued knocking: and when they had opened the door, and saw him, they were astonished.
But he, beckoning unto them with the hand to hold their peace, declared unto them how the Lord had brought him out of the prison. And he said, Go shew these things unto James, and to the brethren. And he departed, and went into another place.
And Herod was highly displeased with them of Tyre and Sidon: but they came with one accord to him, and, having made Blastus the king’s chamberlain their friend, desired peace; because their country was nourished by the king’s country.
But the word of God grew and multiplied.
But Elymas the sorcerer (for so is his name by interpretation) withstood them, seeking to turn away the deputy from the faith.
But God raised him from the dead:
But he, whom God raised again, saw no corruption.
But when the Jews saw the multitudes, they were filled with envy, and spake against those things which were spoken by Paul, contradicting and blaspheming.
Then Paul and Barnabas waxed bold, and said, It was necessary that the word of God should first have been spoken to you: but seeing ye put it from you, and judge yourselves unworthy of everlasting life, lo, we turn to the Gentiles.
But the Jews stirred up the devout and honourable women, and the chief men of the city, and raised persecution against Paul and Barnabas, and expelled them out of their coasts.
But they shook off the dust of their feet against them, and came unto Iconium.
But the unbelieving Jews stirred up the Gentiles, and made their minds evil affected against the brethren.
But the multitude of the city was divided: and part held with the Jews, and part with the apostles.
But there rose up certain of the sect of the Pharisees which believed, saying, That it was needful to circumcise them, and to command them to keep the law of Moses.

Brown-Driver-Brigg's Information

All of the original Hebrew and Aramaic words are arranged by the numbering system from Strong's Exhaustive Concordance of the Bible. In some cases more than one form of the word — such as the masculine and feminine forms of a noun — may be listed.

Each entry is a Hebrew word, unless it is designated as Aramaic. Immediately after each word is given its equivalent in English letters, according to a system of transliteration. Then follows the phonetic. Next follows the Brown-Driver-Briggs' Definitions given in English.

Then ensues a reference to the same word as found in Theological Wordbook of the Old Testament (TWOT), by R. Laird Harris, Gleason L. Archer, Jr., and Bruce K. Waltke. This section makes an association between the unique number used by TWOT with the Strong's number.

Thayers Information

All of the original Greek words are arranged by the numbering system from Strong's Exhaustive Concordance of the Bible. The Strong's numbering system arranges most Greek words by their alphabetical order. This renders reference easy without recourse to the Greek characters. In some cases more than one form of the word - such as the masculine, feminine, and neuter forms of a noun - may be listed.

Immediately after each word is given its exact equivalent in English letters, according to the system of transliteration laid down in the scheme here following. Then follows the phonetic. Next follows the Thayer's Definitions given in English.

Then ensues a reference to the same word as found in the ten-volume Theological Dictionary of the New Testament (TDNT), edited by Gerhard Kittel. Both volume and page numbers cite where the word may be found.

The presence of an asterisk indicates that the corresponding entry in the Theological Dictionary of the New Testament may appear in a different form than that displayed in Thayers' Greek Definitions.

Strong's Hebrew and Greek Dictionaries Information

Dictionaries of Hebrew and Greek Words taken from Strong's Exhaustive Concordance by James Strong, S.T.D., LL.D., 1890.


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