Strong's Concordance

Greek
G1063

Original: γάρ

Transliteration: gar

Phonetic: gar

Thayer Definition:

Origin: a primary particle

Part(s) of speech: Conjunction

Strong's Definition: A primary particle; properly assigning a reason (used in argument, explanation or intensification; often with other particles): - and, as, because (that), but, even, for indeed, no doubt, seeing, then, therefore, verily, what, why, yet.

Occurrences in the (KJV) King James Version:

All Occurrences (827x)

And (2x)

Because (1x)

Because That (1x)

But (2x)

Even (1x)

For (802x)

For Because Of (1x)

For That (1x)

Indeed (2x)

Let (1x)

No Doubt (1x)

Then (1x)

Verily (2x)

What (4x)

When As (1x)

Why (1x)

Yet (3x)

All Occurrences

Romans 4:9

Cometh this blessedness then upon the circumcision only, or upon the uncircumcision also? for we say that faith was reckoned to Abraham for righteousness.

Romans 4:13

For the promise, that he should be the heir of the world, was not to Abraham, or to his seed, through the law, but through the righteousness of faith.

Romans 4:14

For if they which are of the law be heirs, faith is made void, and the promise made of none effect:

Romans 4:15

Because the law worketh wrath: for where no law is, there is no transgression.

Romans 5:6

For when we were yet without strength, in due time Christ died for the ungodly.

Romans 5:7

For scarcely for a righteous man will one die: yet peradventure for a good man some would even dare to die.

Romans 5:10

For if, when we were enemies, we were reconciled to God by the death of his Son, much more, being reconciled, we shall be saved by his life.

Romans 5:13

(For until the law sin was in the world: but sin is not imputed when there is no law.

Romans 5:15

But not as the offence, so also is the free gift. For if through the offence of one many be dead, much more the grace of God, and the gift by grace, which is by one man, Jesus Christ, hath abounded unto many.

Romans 5:16

And not as it was by one that sinned, so is the gift: for the judgment was by one to condemnation, but the free gift is of many offences unto justification.

Romans 5:17

For if by one man’s offence death reigned by one; much more they which receive abundance of grace and of the gift of righteousness shall reign in life by one, Jesus Christ.)

Romans 5:19

For as by one man’s disobedience many were made sinners, so by the obedience of one shall many be made righteous.

Romans 6:5

For if we have been planted together in the likeness of his death, we shall be also in the likeness of his resurrection:

Romans 6:7

For he that is dead is freed from sin.

Romans 6:10

For in that he died, he died unto sin once: but in that he liveth, he liveth unto God.

Romans 6:14

For sin shall not have dominion over you: for ye are not under the law, but under grace.

Romans 6:19

I speak after the manner of men because of the infirmity of your flesh: for as ye have yielded your members servants to uncleanness and to iniquity unto iniquity; even so now yield your members servants to righteousness unto holiness.

Romans 6:20

For when ye were the servants of sin, ye were free from righteousness.

Romans 6:21

What fruit had ye then in those things whereof ye are now ashamed? for the end of those things is death.

Romans 6:23

For the wages of sin is death; but the gift of God is eternal life through Jesus Christ our Lord.

Romans 7:1

Know ye not, brethren, (for I speak to them that know the law,) how that the law hath dominion over a man as long as he liveth?

Romans 7:2

For the woman which hath an husband is bound by the law to her husband so long as he liveth; but if the husband be dead, she is loosed from the law of her husband.

Romans 7:5

For when we were in the flesh, the motions of sins, which were by the law, did work in our members to bring forth fruit unto death.

Romans 7:7

What shall we say then? Is the law sin? God forbid. Nay, I had not known sin, but by the law: for I had not known lust, except the law had said, Thou shalt not covet.

Romans 7:8

But sin, taking occasion by the commandment, wrought in me all manner of concupiscence. For without the law sin was dead.

Romans 7:11

For sin, taking occasion by the commandment, deceived me, and by it slew me.

Romans 7:14

For we know that the law is spiritual: but I am carnal, sold under sin.

Romans 7:15

For that which I do I allow not: for what I would, that do I not; but what I hate, that do I.

Romans 7:18

For I know that in me (that is, in my flesh,) dwelleth no good thing: for to will is present with me; but how to perform that which is good I find not.

Romans 7:19

For the good that I would I do not: but the evil which I would not, that I do.

Romans 7:22

For I delight in the law of God after the inward man:

Romans 8:2

For the law of the Spirit of life in Christ Jesus hath made me free from the law of sin and death.

Romans 8:3

For what the law could not do, in that it was weak through the flesh, God sending his own Son in the likeness of sinful flesh, and for sin, condemned sin in the flesh:

1 24

Brown-Driver-Brigg's Information

All of the original Hebrew and Aramaic words are arranged by the numbering system from Strong's Exhaustive Concordance of the Bible. In some cases more than one form of the word — such as the masculine and feminine forms of a noun — may be listed.

Each entry is a Hebrew word, unless it is designated as Aramaic. Immediately after each word is given its equivalent in English letters, according to a system of transliteration. Then follows the phonetic. Next follows the Brown-Driver-Briggs' Definitions given in English.

Then ensues a reference to the same word as found in Theological Wordbook of the Old Testament (TWOT), by R. Laird Harris, Gleason L. Archer, Jr., and Bruce K. Waltke. This section makes an association between the unique number used by TWOT with the Strong's number.

Thayers Information

All of the original Greek words are arranged by the numbering system from Strong's Exhaustive Concordance of the Bible. The Strong's numbering system arranges most Greek words by their alphabetical order. This renders reference easy without recourse to the Greek characters. In some cases more than one form of the word - such as the masculine, feminine, and neuter forms of a noun - may be listed.

Immediately after each word is given its exact equivalent in English letters, according to the system of transliteration laid down in the scheme here following. Then follows the phonetic. Next follows the Thayer's Definitions given in English.

Then ensues a reference to the same word as found in the ten-volume Theological Dictionary of the New Testament (TDNT), edited by Gerhard Kittel. Both volume and page numbers cite where the word may be found.

The presence of an asterisk indicates that the corresponding entry in the Theological Dictionary of the New Testament may appear in a different form than that displayed in Thayers' Greek Definitions.

Strong's Hebrew and Greek Dictionaries Information

Dictionaries of Hebrew and Greek Words taken from Strong's Exhaustive Concordance by James Strong, S.T.D., LL.D., 1890.

Strong's Concor­dance

Greek G1063

Brown-Driver-Brigg's Information

Thayers Information

Strong's Hebrew and Greek Dictionaries Information

Strong's Concordance

Greek
G1063